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中國哲學書電子化計劃

U+6EB2

說文小篆

部首:+ 10筆 = 共13筆.
字典出處:康熙字典: 頁640第34 辭海: 卷8頁1960第3 GSR: 第1097.g 漢語大字典: 卷3頁1680第05
表面結構:左:,右:
國語發音:sōu sǒu shāo ㄙㄡ ㄙㄡˇ ㄕㄠ
粵語發音:sau1
康熙字典:康熙字典·水部·》溲:《廣韻》疎有切《集韻》《韻會》《正韻》所九切,𠀤音醙。《玉篇》與𣸈同,浸沃也。又水調粉麵也。《禮·內則》爲稻粉糔溲之,以爲酏。又《集韻》《韻會》《正韻》𠀤疎鳩切,音搜。與叟同。叟叟,淅米聲。又與醙同。《儀禮·士虞禮》明齊溲酒。《註》明齊,新水也。言以新水溲釀此酒也。又溺謂之溲。《後漢·張湛傳》遣矢溲便。又泡溲,盛多貌。《王褒·洞簫賦》泡溲汎𣶏。又水名,在南陽。《水經注》溲水,出湖陽北山。又《集韻》蘇遭切,音騷。亦便也。
英文翻譯:urinate; soak, drench

原典出處

禮記·內則》:炮:取豚若將,刲之刳之,實棗於其腹中,編萑以苴之,涂之以謹涂,炮之,涂皆乾,擘之,濯手以摩之,去其皽,為稻粉糔之以為酏,以付豚煎諸膏,膏必滅之,鉅鑊湯以小鼎薌脯於其中,使其湯毋滅鼎,三日三夜毋絕火,而後調之以醯醢。
For the Bake, they took a sucking-pig or a (young) ram, and having cut it open and removed the entrails, filled the belly with dates. They then wrapped it round with straw and reeds, which they plastered with clay, and baked it. When the clay was all dry, they broke it off. Having washed their hands for the manipulation, they removed the crackling and macerated it along with rice-flour, so as to form a kind of gruel which they added to the pig. They then fried the whole in such a quantity of melted fat as to cover it. Having prepared a large pan of hot water, they placed in it a small tripod, which was filled with fragrant herbs, and the slices of the creature which was being prepared. They took care that the hot water did not cover this tripod, but kept up the fire without intermission for three days and nights. After this, the whole was served up with the addition of pickled meat and vinegar.
莊子·則陽》:故鹵莽其性者,欲惡之孽,為性萑葦蒹葭,始萌以扶吾形,尋擢吾性,並潰漏發,不擇所出,漂疽疥癕,內熱膏是也。
Thus dealing with their nature like the farmer who is negligent of the clods in his soil, the illegitimate results of their likings and dislikings become their nature. The bushy sedges, reeds, and rushes, which seem at first to spring up to support our bodies, gradually eradicate our nature, and it becomes like a mass of running sores, ever liable to flow out, with scabs and ulcers, discharging in flowing matter from the internal heat. So indeed it is!
韓非子·喻老》:智伯兼范、中行而攻趙不已,韓、魏反之,軍敗晉陽,身死高梁之東,遂卒被分,漆其首以為器,故曰:「禍莫大於不知足。」
史記》:騎士曰:「沛公不好儒,諸客冠儒冠來者,沛公輒解其冠,溺其中。」
國語·晉語四》:臣聞昔者大任娠文王不變,少于豕牢,而得文王不加疾焉。
吳越春秋》:大王以越王歸吳為義,以飲食惡為慈,以虛府庫為仁,是故為無愛於人,其不可親。
列女傳·周室三母》:於豕牢,而生文王。
東觀漢記·張湛》:至朝堂,遺失,因自陳疾篤,不能復任朝事,遂罷之。
後漢書》:湛至朝堂,遺失便,因自陳疾篤,不能復任朝事,遂罷之。
穆天子傳·卷四》:爰有●之□,河伯之孫,事皇天子之山。
西京雜記·第五》:鑄銅象其形為器,示厭辱之也。
儀禮·士虞禮》:敢用絜牲、剛鬣、香合、嘉薦、普淖、明齊酒,哀薦祫事,適爾皇祖某甫。
釋名·釋飲食》:餅,并也,麫使合并也。
黃帝內經·本神》:脾藏營,營舍意,脾氣虛則四肢不用,五藏不安,實則腹脹經不利。
難經·經脈診候》:其病:四肢滿,閉癃,便難,轉節。
傷寒論·辨脈法》:屬府者,不令數。
金匱要略》:跌陽脈浮而數,浮即為氣,數即消穀而大堅,氣盛則數,數數即堅,堅數相搏,即為消渴。
抱朴子·刺驕》:或亂項科頭,或裸袒蹲夷,或濯腳於稠衆,或便於人前,或停客而獨食,或行酒而止所親,此蓋左衽之所為,非諸夏之快事也。
金樓子·興王》:於豕牢,生文王。
水經注·比水》:澧水又西北合水,水出湖陽北山,西流北屈,逕平氏城西而北入澧水。
神仙傳·天門子》:夫以木投金,無往不傷,故陰能陽也。
藝文類聚·后妃》:目不視惡色,耳不聽惡聲,口不出放言,于豕牢,而生文王,文王生而明聖,太任教以一,而知其百,卒為周宗,君子謂太任為能胎教。
通典·祔祭》:嘉薦,普淖,普薦,酒,普薦,鉶羹也。
西遊記》:樵子道:「大丈夫鑒貌辨色,只以求扇為名,莫認往時之話,管情借得。」
封神演義》:,賽過九秋霜。
廣韻·》:滫:麵。
太平御覽·王季妃》:及其有娠也,目不視惡色,耳不聽淫聲,口不放言,於豕牢,而生文王。
太平廣記·薛逢》:散麵麪。
全唐詩》:清齋淨桄榔面,遠信閑封豆蔻花。
康熙字典·馬部》:韓愈所云牛馬勃,兼收𠀤蓄是也。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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