《·》: | 炮:取豚若将,刲之刳之,实枣于其腹中,编萑以苴之,涂之以谨涂,炮之,涂皆乾,擘之,濯手以摩之,去其皽,为稻粉糔溲之以为酏,以付豚煎诸膏,膏必灭之,钜镬汤以小鼎芗脯于其中,使其汤毋灭鼎,三日三夜毋绝火,而后调之以醯醢。 |
For the Bake, they took a sucking-pig or a (young) ram, and having cut it open and removed the entrails, filled the belly with dates. They then wrapped it round with straw and reeds, which they plastered with clay, and baked it. When the clay was all dry, they broke it off. Having washed their hands for the manipulation, they removed the crackling and macerated it along with rice-flour, so as to form a kind of gruel which they added to the pig. They then fried the whole in such a quantity of melted fat as to cover it. Having prepared a large pan of hot water, they placed in it a small tripod, which was filled with fragrant herbs, and the slices of the creature which was being prepared. They took care that the hot water did not cover this tripod, but kept up the fire without intermission for three days and nights. After this, the whole was served up with the addition of pickled meat and vinegar. |
《·》: | 故卤莽其性者,欲恶之孽,为性萑苇蒹葭,始萌以扶吾形,寻擢吾性,并溃漏发,不择所出,漂疽疥癕,内热溲膏是也。 |
Thus dealing with their nature like the farmer who is negligent of the clods in his soil, the illegitimate results of their likings and dislikings become their nature. The bushy sedges, reeds, and rushes, which seem at first to spring up to support our bodies, gradually eradicate our nature, and it becomes like a mass of running sores, ever liable to flow out, with scabs and ulcers, discharging in flowing matter from the internal heat. So indeed it is! |
《·》: | 智伯兼范、中行而攻赵不已,韩、魏反之,军败晋阳,身死高梁之东,遂卒被分,漆其首以为溲器,故曰:“祸莫大于不知足。” |
《》: | 骑士曰:“沛公不好儒,诸客冠儒冠来者,沛公辄解其冠,溲溺其中。” |
《·》: | 臣闻昔者大任娠文王不变,少溲于豕牢,而得文王不加疾焉。 |
《》: | 大王以越王归吴为义,以饮溲食恶为慈,以虚府库为仁,是故为无爱于人,其不可亲。 |
《·》: | 溲于豕牢,而生文王。 |
《·》: | 至朝堂,遗失溲,因自陈疾笃,不能复任朝事,遂罢之。 |
《》: | 湛至朝堂,遗失溲便,因自陈疾笃,不能复任朝事,遂罢之。 |
《·》: | 爰有●溲之□,河伯之孙,事皇天子之山。 |
《·》: | 铸铜象其形为溲器,示厌辱之也。 |
《·》: | 敢用洁牲、刚鬣、香合、嘉荐、普淖、明齐溲酒,哀荐祫事,适尔皇祖某甫。 |
《·》: | 饼,并也,溲麫使合并也。 |
《·》: | 脾藏营,营舍意,脾气虚则四肢不用,五藏不安,实则腹胀经溲不利。 |
《·》: | 其病:四肢满,闭癃,溲便难,转节。 |
《·》: | 属府者,不令溲数。 |
《》: | 跌阳脉浮而数,浮即为气,数即消谷而大坚,气盛则溲数,数数即坚,坚数相搏,即为消渴。 |
《·》: | 或乱项科头,或裸袒蹲夷,或濯脚于稠衆,或溲便于人前,或停客而独食,或行酒而止所亲,此盖左衽之所为,非诸夏之快事也。 |
《·》: | 溲于豕牢,生文王。 |
《·》: | 澧水又西北合溲水,水出湖阳北山,西流北屈,迳平氏城西而北入澧水。 |
《·》: | 夫以木投金,无往不伤,故阴能溲阳也。 |
《·》: | 目不视恶色,耳不听恶声,口不出放言,溲于豕牢,而生文王,文王生而明圣,太任教以一,而知其百,卒为周宗,君子谓太任为能胎教。 |
《·》: | 嘉荐,普淖,普荐,溲酒, |
《》: | 樵子道:“大丈夫鉴貌辨色,只以求扇为名,莫认往时之溲话,管情借得。” |
《》: | 冷溲溲,赛过九秋霜。 |
《·》: | 滫:溲面。 |
《·》: | 及其有娠也,目不视恶色,耳不听淫声,口不放言,溲于豕牢,而生文王。 |
《·》: | 散面溲麪。 |
《》: | 清斋净溲桄榔面,远信闲封豆蔻花。 |
《·》: | 韩愈所云牛溲马勃,兼收𠀤蓄是也。 |