《·》: | 曰:“鲁缪公之时,公仪子为政,子柳、子思为臣,鲁之削也滋甚。” |
Kun pursued, 'In the time of the duke Mu of Lu, the government was in the hands of Gong Yi, while Zi Liu and Zi Si were ministers. And yet, the dismemberment of Lu then increased exceedingly.' |
《·》: | 曾子曰:“丧有疾,食肉饮酒,必有草木之滋焉。” |
Zeng-zi said, 'When one during his mourning rites falls ill, and has to eat meat and drink spirits, there must be added the strengthening flavours from vegetables and trees;' |
《》: | 子有含菽縕絮而致滋美其亲,将以求孝也。 |
A son eats coarse food and wears tattered clothing while he gives the good food and beautiful clothing to his parents, because he seeks to be filial. |
《·》: | 予来年变齐,深其耕而熟耰之,其禾蘩以滋,予终年厌飧。 |
In subsequent years I changed my methods, ploughing deeply and carefully covering up the seed; and my harvests were rich and abundant, so that all the year I had more than I could eat. |
《》: | 民多利器,国家滋昏。 |
The more implements to add to their profit that the people have, the greater disorder is there in the state and clan. |
《·》: | 阿衡欲奸汤而无由,乃为有莘氏媵臣,负鼎俎,以滋味说汤,致于王道。 |
A-Heng wanted to meet Tang, but had no opportunity of doing so; he therefore became cook to the prince of Xin, and while bringing Tang dishes to taste urged him to perfect himself in the way of the ancient kings. |
《·》: | 树德务滋,除恶务本,肆予小子诞以尔众士,殄歼乃仇。 |
(It is said again), "In planting (a man's) virtue, strive to make it great; in putting away (a man's) wickedness, strive to do it from the roots." Here I, the little child, by the powerful help of you, all my officers, will utterly exterminate your enemy. |
《·》: | 礼者、断长续短,损有馀,益不足,达爱敬之文,而滋成行义之美者也。 |
《·》: | 高者黍,中者稷,下者秔,蒲苇菅蒯之用不乏,麻麦黍梁亦不尽,山林禽兽川泽鱼鳖滋殖,王者京师四通而致之。 |
《·》: | 此言德滋美而牲滋微也 |
《·》: | 饮食适乎藏,滋味适乎气,劳佚适乎筋骨,寒暖适乎肌肤。 |
《·》: | 比及三月者,王后所求声音非礼乐,则太师縕瑟而称不习,所求滋味者非正味,则太宰倚斗而言曰:不敢以待王太子。 |
《·》: | 口能啖尝,舌能知味,亦能出音声,吐滋液。 |
《·》: | 所求滋味者非正味,则太宰荷斗而不敢煎调,而曰:“不敢以侍王太子。” |
《·》: | 万事杂错,变数滋生,乱德之道,固非一端而已。 |
《·》: | 树其壤则百谷滋焉,草木植焉,禽兽育焉。 |
《·》: | 今夫列士之行,其不及尧、舜乎达矣,而俗之荒唐,世法滋彰。 |
《·》: | 非其性贼货而命妨䅽也,命贫,居无利之货,禄恶,殖不滋之䅽也。 |
《·》: | 测曰,“进非其以”、毁滋章也。 |
《》: | 自是之后,弥以滋甚,郡用从事,县用府吏,上下溷淆,良可秽也。 |
《·》: | 弥、愈、滋、强,益也。 |
《·》: | 秦之灭学也,书藏于屋壁,义绝于朝野,逮至汉兴,收摭散滞,固已无全学矣,文有磨灭,言有楚夏,出有先后,或学者先意有所借定,后进相放弥以滋蔓。 |
《·》: | 秦始皇帝设,为车裂之诛,以敛奸邪,筑长城于戎境,以备胡、越,征大吞小,威震天下,将帅横行,以服外国,蒙恬讨乱于外,李斯治法于内,事逾烦,天下逾乱,法逾滋而奸逾炽,兵马益设而敌人逾多,秦非不欲为治,然失之者,乃举措暴众,而用刑太极故也。 |
《·》: | 子者,滋也,奉天王之恩德,其地方五十里。 |
《·》: | 子者,滋也,奉天王之恩德,其地方五十里。 |
《·》: | 万物滋殖,才艺多方。 |
《·》: | 故曰民多智能,奇物滋起,法令滋章,盗贼多有去彼取此,天殃不起。 |
《·》: | 存神以滋其暖,孰能寒之? |
《》: | |
《·》: | 曰:“滋味也,声色也”,然后为养生,然则从欲妄行,男女无别,反于禽兽,然则礼义廉耻不立,人君无以自守也,故曰:“全生之说胜,则廉耻不立。” |
《·》: | 富贵甚足,而常有繁滋。 |
《·》: | 夫将帅者,必与士卒同滋味,而共安危,敌乃可加:故兵有全胜,敌有全因。 |
《·》: | 故老子曰:“法令滋彰,盗贼多有。” |
《·》: | 蛮夷反舌殊俗异习之国,其衣服冠带,宫室居处,舟车器械,声色滋味皆异,其为欲使一也。 |
《》: | 不如早为之所,无使滋蔓。 |
《·》: | 不乱民功,不逆天时,五谷睦熟,民乃蕃滋,君臣上下交得其志,蠡不如种也。 |
《》: | 夫驾八,固非制也,今又重此,其为非制也,不滋甚乎 |
《》: | 滋圣生神呕养帝会。 |
《·》: | 古者天子及至诸侯,自灭至亡,渐渍乎滋味之费,没溺于声色之类,牵孪于珍怪贵重之器,故其邦空虚。 |
《》: | 《》云,树德莫若滋,除害莫如尽。 |
《·》: | 币数变而民滋伪。 |