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中国哲学书电子化计划
简体字版

U+718A

說文小篆

甲骨文

楚系簡帛
𪏛
同义字

部首:+ 10笔 = 共14笔.
字典出处:宋本广韵: 页26第7 康熙字典: 页679第10 辞海: 卷8页5530第3 GSR: 第674.a 汉语大字典: 卷3页2227第05
表面结构:上:,下:。 Component of: 𧀛 𤻩 𦌲 𧞞 𫔒 𨮳
国语发音:xióng ㄒㄩㄥˊ
粤语发音:hung4
唐代发音:*hiung
说文解字:熊部》熊:兽似豕。山居,冬蛰。从能,炎省声。凡熊之属皆从熊。
宋本广韵:广韵·上平声··》熊:兽名似豕魏略曰大秦之国出玄熊亦姓左传贤者熊冝僚又汉复姓左传楚大夫熊率且比。
康熙字典:康熙字典·火部·》熊:〔古文〕𪏛《集韵》《韵会》𠀤胡弓切,音雄。《说文》熊兽似豕,山居冬蛰,从能炎省。《尔雅·释兽》熊,虎丑。《疏》丑类也。《·禹贡》熊罴狐狸织皮。《·小雅》维熊维罴,男子之祥。又赤熊。《尔雅·释兽》魋如小熊。《注》今建平山中有此兽。俗呼爲赤熊。又《史记·天官书》熊熊靑色有光。《山海经》槐江之山,南望昆仑。其光熊熊,其气䰟䰟。又山名。《·禹贡》熊耳外方桐柏。《史记·黄帝纪》南至于江登熊湘。《注》二山名。熊卽熊耳山。又《封禅书》南伐至于召陵,登熊山。又《山海经》熊山有穴焉,熊之穴,恒出神人,夏啓而冬闭。又西熊,侯国。见《史记·建元以来王子侯者年表》又人名。《·舜典》益拜稽首让于朱虎熊罴。又《史记·五帝纪》黄帝爲有熊。《韵会》有熊,国名。黄帝所都。又《广韵》亦姓。《左传》贤者熊宜僚。又复姓。《左传》楚大夫熊率且比。又《集韵》矣㱡切。义同。《唐韵正》熊音羽陵反。春秋宣八年,葬我小君敬嬴。公羊谷梁传𠀤作顷熊。顷音近敬,熊音近嬴。正义不得其解,乃云:一人有两号。非矣。左传昭七年,正义曰:张叔皮论云:賔爵下革,田鼠上腾,牛哀虎变,鲧化爲熊,久血爲磷,积灰生蝇王劭曰:古人读熊于陵反。张叔用旧音也。熊当改入蒸韵。又《集韵》囊来切。同能。《左传·昭七年》晋侯梦黄能入于寝门。《释文》熊亦作能。如字,一音奴来反。三足鼈也。详肉部能字注。《集韵》或作𤠗能𧰯。
反切:羽弓 (《广韵·上平声··》)
英文翻譯:a bear; brilliant; bright; surname

CTP Dictionary

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原典出处

孟子·告子上》:掌,亦我所欲也,二者不可得兼,舍鱼而取掌者也。
And I also like bear's paws. If I cannot have the two together, I will let the fish go, and take the bear's paws.
扬子法言》:昔在有、高阳、高辛、唐、虞、三代,咸有显懿,故天胙之,为神明主,且著在天庭,是生民之愿也,厥飨国久长。
In the past the Yellow Emperor, Gao Yang, Gao Xin, Tang, Shun and the Three Dynasties all clearly manifested de. Thus Tian honored them, used them to unite Heaven and Earth, and placed them in the Imperial Hall. This is what the people desired, and long did their kingdoms flourish.
论衡·率性》:黄帝与炎帝争为天子,教罴貔虎以战于阪泉之野,三战得志,炎帝败绩。
When Huang Di fought with Yan Di for the empire, he taught bears, leopards, and tigers to combat for him in the wilds of Banquan. After three battles he gained his end, and Yan Di was routed.
墨子·非攻下》:“昔者楚丽始讨此睢山之闲,越王繄亏”,出自有遽,始邦于越,唐叔与吕尚邦齐晋
But, in ancient times, Xiong Li was assigned to the state of Chu (about 1100 B.C.) in the Mt. of Sui. Yi Kui started at Youju, and became lord of Yue. Uncle Tang and Lu Shang were first appointed to rule over the states of Jin (1107 B.C.) and of Qi (about 1120 B.C.) respectively.
庄子·刻意》:吹呴呼吸,吐故纳新,经鸟申,为寿而已矣,此道引之士,养形之人,彭祖寿考者之所好也。
Blowing and breathing with open mouth; inhaling and exhaling the breath; expelling the old breath and taking in new; passing their time like the (dormant) bear, and stretching and twisting (the neck) like a bird - all this simply shows the desire for longevity. This is what the scholars who manipulate their breath, and the men who nourish the body and wish to live as long as Peng Zu are fond of.
商君书·画策》:虎豹罴,鸷而无敌,有必胜之理也。
Tigers, leopards, bears and yellow bears are unmatched in fierce fighting, because they have the nature fitted for conquest.
史记·五帝本纪》:轩辕乃修德振兵,治五气,艺五种,抚万民,度四方,教罴貔貅貙虎,以与炎帝战于阪泉之野。
Who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan.
诗经·斯干》:吉梦维何、维维罴、 维虺维蛇。
What dreams are lucky? They have been of bears and grisly bears; They have been of cobras and [other] serpents. '
尚书·舜典》:益拜稽首,让于朱虎、
Yi did obeisance with his head to the ground, and wished to decline in favour of Zhu, Hu, Xiong, or Pi.
说苑·辨物》:今梦黄入于寝门,不知人鬼耶?
韩诗外传·卷六》:昔者、楚渠子夜行,寝石以为伏虎,弯弓而射之,没金饮羽,下视,知其为石,石为之开,而况人乎!
大戴礼记·夏小正》:、罴、貊、貉、鼶、鼬则穴,若蛰而。
白虎通德论·乡射》:《含文嘉》曰:“天子射。”
新序·刺奢》:宛春曰:“君衣狐裘,坐席,隩隅有灶,是以不寒,今民衣弊不补,履决不苴。”
潜夫论·梦列》:》云:“惟惟罴,男子之祥。”
太玄经·》:次五,躆战喈喈,若若螭。
风俗通义·六国》:其后有鬻子,为文王师。
独断·卷上》:于是命方相氏黄金四目,蒙以皮,玄衣朱裳,执戈扬楯,常以岁竟十二月从百隶及童儿,而时傩以索宫中,驱疫鬼也。
蔡中郎集·独断》:于是命方相氏黄金四目,蒙以皮,玄衣朱裳,执戈扬楯,常以岁竟十二月从百隶及童儿,而时傩以索宫中,驱疫鬼也。
列子·天瑞》:曰:“运转亡已,天地密移,畴觉之哉?”
管子·封禅》:南伐至召陵,登耳山,以望江汉。
淮南子·缪称训》:诚中之人,乐而不忣,如鴞好声,之好经。
吕氏春秋·过理》:使宰人臑𨆌不熟,杀之,令妇人载而过朝以示威,不适也。
春秋左传》:彼则惧而协以谋我,故难间也,汉东之国,随为大,随张,必弃小国,小国离,楚之利也,少师侈,请羸师以张之,率且比曰,季梁在,何益,斗伯比曰,以为后图,少师得其君,王毁军而纳少师,少师归,请追楚师,随侯将许之,季梁止之曰,天方授楚,楚之羸,其诱我也,君何急焉,臣闻小之能敌大也,小道大淫,所谓道,忠于民而信于神也,上思利民,忠也,祝史正辞,信也,今民馁而君逞欲,祝史矫举以祭,臣不知其可也,公曰,吾牲牷肥腯,粢盛丰备,何则不信,对曰,夫民,神之主也,是以圣王先成民,而后致力于神,故奉牲以告曰,博硕肥腯,谓民力之普存也,谓其畜之硕大蕃滋也,谓其不疾瘯蠡也,谓其备腯咸有也,奉盛以告曰,洁粢丰盛,谓其三时不害,而民和年丰也,奉酒醴以告曰,嘉栗旨酒,谓其上下皆有嘉德,而无违心也,所谓馨香,无谗慝也,故务其三时,修其五教,亲其九族,以致其禋祀,于是乎民和而神降之福,故动则有成,今民各有心,而鬼神乏主,君虽独丰,其何福之有,君姑修政而亲兄弟之国,庶免于难,随侯惧而修政,楚不敢伐。
逸周书·王会解》:不屠何青
国语·吴语》:败王子友于姑夷。
吴越春秋》:示之以色,以别其
盐铁论·刺复》:其后,干戈不休,军旅相望,甲士糜弊,县官用不足,故设险兴利之臣起,磻溪罴之士隐。
列女传·楚成郑瞀》:王请食蹯而死,不可得也,遂自经。
春秋谷梁传》:冬,十月己丑,葬我小君顷
春秋公羊传》:冬,十月己丑,葬我小君顷
汉书·王莽传下》:、王况诣阙归死,莽使使责死者安在,皆自杀。
前汉纪》:胶东王渠。
东观汉记·公孙述》:蜀郡功曹李说公孙述曰:“方今四海波荡,匹夫横议。”
后汉书·礼仪下》:公侯以上加倚鹿伏
竹书纪年》:元年,帝即位,居有
穆天子传·卷二》:爰有赤豹、白虎、、罴、豺、狼、野马、野牛、山羊、野豕。
西京杂记·第一》:亦生耳山。
周礼·天官冢宰》:王大射,则共虎侯、侯、豹侯,设其鹄。
楚辞·天问》:焉有虬龙负以游
仪礼·乡射礼》:凡侯:天子侯,白质。

您可以参考该字词在本站先秦两汉汉代之后原典中之出处。


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