| 《·》: | 晉人以垂棘之璧與屈產之乘，假道於虞以伐虢。 |
| The people of Jin, by the inducement of a round piece of jade from Chui Ji, and four horses of the Qu breed, borrowed a passage through Yu to attack Guo. |
| 《·》: | 執主器，操幣圭璧，則尚左手，行不舉足，車輪曳踵。 |
| In the case of a piece of silk, or a rank-symbol of jade, square or round, he should keep his left hand over it. He should not lift his feet in walking, but trail his heels like the wheels of a carriage. |
| 《·》: | 其事鬼神也，酒醴粢盛不敢不蠲潔，犧牲不敢不腯肥，珪璧幣帛不敢不中度量，春秋祭祀不敢失時幾，聽獄不敢不中，分財不敢不均，居處不敢怠慢。 |
| With purification and baths and clean wine and cakes they led the people to make sacrifice and libation to Heaven and the spirits. In such services to the spirits they dared not use wine and cakes that were unclean, sacrificial animals that were not fat, or jade and silk that did not satisfy the standard requirements. The proper time for the spring and autumn sacrifices they dared not miss. Judging lawsuits, they dared not be unjust. Distributing properties, they dared not be unfair. Even when at leisure they dared not be disrespectful. |
| 《·》: | 林回棄千金之璧，負赤子而趨。 |
| How he abandoned his round jade symbol of rank, worth a thousand pieces of silver, and hurried away with his infant son on his back? |
| 《》: | 故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道。 |
| Therefore when the sovereign occupies his place as the Son of Heaven, and he has appointed his three ducal ministers, though (a prince) were to send in a round symbol-of-rank large enough to fill both the hands, and that as the precursor of the team of horses (in the court-yard), such an offering would not be equal to (a lesson of) this Dao, which one might present on his knees. |
| 《·》: | 有匪君子、如金如錫、如圭如璧。 |
| There is our elegant and accomplished prince, - [Pure] as gold or as tin, [Soft and rich] as a sceptre of jade! |
| 《·》: | 植璧秉珪，乃告太王、王季、文王。 |
| Having put a round symbol of jade (on each of the three altars), and holding in his bands the lengthened symbol (of his own rank), he addressed the kings Tai, Ji, and Wen. |
| 《·》: | 和之璧，井里之厥也，玉人琢之，為天子寶。 |
| 《·》: | 子獨不聞和氏之璧乎？ |
| 《·》: | 虞公貪財，不顧其難，愉耳悅目，受晉之璧、屈產之乘，假晉師道，還以自滅。 |
| 《·》: | 諸子執穀璧五寸，繅藉五寸，冕服五章，建常五旒，樊纓五就，貳車五乘，介五人，禮五牢，其朝位賓主之間五十步，饗禮五獻，食禮五舉。 |
| 《·》: | 辟者壁也，像璧圓又以法天。 |
| 《·》: | 於是履甓戴璧，號吟告毋罪，呼皇天。 |
| 《·》: | 公誠能無愛金玉璧帛，令太子為書，卑辭以安車迎之，因使辯士固請宜來，來以為客，時時從入朝，令上見之，上見之即必異問之，問之，上知此四人，亦一助也。 |
| 《·》: | 珪璋璧琮不粥於市。 |
| 《·》: | 故夏后之璜，楚和之璧，雖有玉璞卞和之資，不琢不錯，不離礫石。 |
| 《·》: | 漢興，老父授張良書，已化為石，是以石之精為漢興之瑞也，猶河精為人持璧與秦使者，秦亡之徵也。 |
| 《·》: | 次六，車案軔，圭璧塵。 |
| 《》: | 魯有右成叔聘衛，右宰穀留而觴之，陳樂而不樂，酒酣而不飲，送以璧，其妻孥，𨽦宅而居之，分祿而食之，其子長乃辟。 |
| 《·》: | 送以寶璧，反，過而不辭。 |
| 《·》: | 昔宮之奇為虞公畫計，欲辭晉獻公璧馬之賂，而不假之夏陽之道，豈非金石之計哉！ |
| 《·》: | 三代學校之別名：夏曰校，殷曰序，周曰庠，天子曰辟雍，謂流水四面如璧，以節觀者，諸侯曰頖宮，頖、言半也，義亦如上。 |
| 《·》: | 正月朝賀，三公奉璧上殿，向御座北面，太常贊曰：「皇帝為君興，三公伏，皇帝坐，乃進璧。」 |
| 《·》: | 所謂後者，調其數而合其時，時之變則，間不容息，先之則太過，後之則不及，日迴月周，時不與人遊，故聖人不貴尺之璧，而貴寸之陰，時難得而易失。 |
| 《·》: | 秦始皇東遊，請見，與語三日三夜，賜金璧度數千萬。 |
| 《》: | 雖有拱璧以先駟馬，不如坐進此道。 |
| 《·》: | 荀息曰：「君其以垂棘之璧、與屈產之乘，賂虞公，求假道焉，必假我道。」 |
| 《》: | 必秦國之所生然後可，則是夜光之璧不飾朝廷，犀象之器不為玩好，鄭、衛之女不充後宮，而駿良駃騠不實外廄，江南金錫不為用，西蜀丹青不為采。 |
| 《·》: | 管子曰：「今者夷吾過市，有新成囷京者二家，君請式璧而聘之。」 |
| 《·》: | 虞公見垂棘之璧，而不知虢禍之及己也。 |
| 《·》: | 郈成子為魯聘於晉，過衛，右宰穀臣止而觴之，陳樂而不樂，酒酣而送之以璧，顧反，過而弗辭，其僕曰：「曏者右宰穀臣之觴吾子也甚歡，今侯渫過而弗辭？」 |
| 《·》: | 其用或稱財貨、琦瑋、珠玉、璧帛、采邑以事之。 |
| 《·》: | 五年，晉獻公滅虞、虢，虜虞君與其大夫百里傒，以璧馬賂於虞故也。 |
| 《》: | 三月，公會鄭伯于垂，鄭伯以璧假許田。 |
| 《·》: | 陳幣當外臺，天玄毼宗馬十二，玉玄繚璧綦十二，參方玄繚璧豹虎皮十二，四方玄繚璧琰十二。 |
| 《·》: | 蔡聲子將如晉，遇之于鄭，饗之以璧侑，曰：「子尚良食，二先子其皆相子，尚能事晉君以為諸侯主。」 |
| 《》: | 召會譴、梁丘據、晏子而問焉，曰：「寡人之病病矣，使史固與祝佗巡山川宗廟，犧牲珪璧，莫不備具，數其常多先君桓公，桓公一則寡人再。」 |
| 《》: | 陽為文梓，陰為楩柟，巧工施校，制以規繩，雕治圓轉，刻削磨礱，分以丹青，錯畫文章，嬰以白璧，鏤以黃金，狀類龍蛇，文彩生光。 |
| 《》: | 夫和氏之璧，求者不爭賈，騏驥之才，不難阻險之路。 |
| 《》: | 梁王身抱質執璧，請為陳侯臣，天下乃釋梁。 |
| 《·》: | 是以騾驢馲駝，銜尾入塞，驒騱騵馬，盡為我畜，鼲貂狐貉，采旃文罽，充於內府，而璧玉珊瑚琉璃，咸為國之寶。 |
