| 《·》: | 子游曰：“事君数，斯辱矣，朋友数，斯疏矣。” |
| Zi You said, "In serving a prince, frequent remonstrances lead to disgrace. Between friends, frequent reproofs make the friendship distant." |
| 《·》: | 无他，疏之也。 |
| For no other reason but that he is not related to me. |
| 《·》: | 曰：称情而立文，因以饰群，别亲疏贵践之节，而不可损益也。 |
| The different rules for the mourning rites were established in harmony with (men's) feelings. By means of them the differences in the social relations are set forth, and the distinctions shown of kindred as nearer or more distant, and of ranks as more noble or less. They do not admit of being diminished or added to. |
| 《》: | 曰：“血国三千，使捋疏、饮水、褐博，没齿无愁也？” |
| They've always sucked the kingdom's blood dry, making people have to pick wild grasses to eat, drink [only] water and wear coarse clothing. How can they live until their teeth fall out with nothing to worry about? |
| 《·》: | 亲者闻之，亦退而谋曰：‘始我所恃者亲也，今上举义不辟亲2疏，然则我不可不为义。’ |
| Upon hearing this, the favoured also began to deliberate, saying: "What I have been depending on was favour. Now the Lord promotes the righteous without discrimination against those thus far neglected. Hence I may not do unrighteousness." |
| 《·》: | 支离疏者，颐隐于脐，肩高于顶，会撮指天，五管在上，两髀为胁。 |
| There was the deformed object Shu. His chin seemed to hide his navel; his shoulders were higher than the crown of his head; the knot of his hair pointed to the sky; his five viscera were all compressed into the upper part of his body, and his two thigh bones were like ribs. |
| 《·》: | 故赏厚而利，刑重而必，不失疏远，不私亲近。 |
| Therefore he benefits by giving liberal rewards, and by making penalties severe, he ensures that he is feared. He does not neglect those that are distant, nor does he run counter to those that are near. |
| 《·》: | 静渊以有谋，疏通而知事。 |
| Calm and unfathomable in his designs, and thoroughly versed in all matters. |
| 《·》: | 疏知而不法，辨察而操僻，勇果而无礼，君子之所憎恶也。 |
| 《·》: | 故疏河以导之，凿江通于九派，洒五湖而定东海，民亦劳矣，然而不怨者，利归于民也。 |
| 《》: | 曰：远者号尊而地小，近者号卑而地大，亲疏之义也。 |
| 《·》: | 曾子曰：“君子有三言可贯而佩之：一曰：无内疏而外亲，二曰：身不善而怨他人，三曰：患至而后呼天。” |
| 《》: | 非礼无以节事天地之神明也，非礼无以辨君臣上下长幼之位也，非礼无以别男女父子兄弟之亲、昏姻、疏数之交也，君子以此之为尊敬然。 |
| 《·》: | 王者赐先亲近、后疏远何法？ |
| 《·》: | 各以其次，上下更居，三庙以别，亲疏有制。 |
| 《·》: | 君曰：“列地而与之，疏爵而贵之，君有难不死，出亡不送，可谓忠乎？” |
| 《·》: | 学也者、所以疏神达思、怡情理性，圣人之上务也。 |
| 《·》: | 非礼则无以别男女、父子、兄弟、婚姻、亲族、疏数之交焉。 |
| 《·》: | 秦之二世，务隐藏己，而断百僚，隔捐疏贱而信赵高，是以听塞于贵重之臣，明蔽于骄妬之人，故天下溃叛，弗得闻也。 |
| 《》: | 谨按：桂阳太守江夏张辽叔高去𨻳令家居，买田，田中有大树十馀围，扶疏盖数亩地，播不生谷，遣客伐之，木中血出。 |
| 《·》: | 中正弼非，则君疏之。 |
| 《·》: | 凡祭宗庙礼牲之别名：牛曰一元大武，豕曰刚鬣，豚曰腯肥，羊曰柔毛，鸡曰翰音，犬曰羹献，雉曰疏趾，兔曰明视。 |
| 《·》: | 水曰清涤，酒曰清酌，黍曰芗合，梁曰香萁，稻曰嘉疏，盐曰咸鹾，玉曰嘉玉，币曰量币。 |
| 《·》: | 故先王之服师术者呼往发蒙，释约解刺，达昏开明，而且知焉，故能说适计险，历越逾俗，轶伦越等，知略之见，遗跋众人，求绝绍远，难之在前者能当之，难之在后者能章之，要领天下而无疏，远乎敌国之制，战胜攻取之道，应物而不穷，以一宰万而不总，类类生之，耀名之所在，究贤能之变，极萧楯之元，谓之无方之传，著乎无封之宇。 |
| 《·》: | 神明者，得其内，得其内者，五藏宁，思虑平，耳目聪明，筋骨劲强，疏达而不悖，坚强而不匮，无所太过，无所不逮。 |
| 《·》: | 邛疏者，周封史也。 |
| 《》: | 天网恢恢，疏而不失。 |
| 《·》: | 见二疏，非所以强于诸侯也。 |
| 《·》: | 故善为主者，倚于愚，立于不盈，设于不敢，藏于无事，窜端匿疏，示天下无为。 |
| 《·》: | 有亲疏之礼，无爱憎之礼也。 |
| 《》: | 向使四君却客而不内，疏士而不用，是使国无富利之实，而秦无强大之名也。 |
| 《·》: | 夏人之王，外凿二十虻，韘十七湛，疏三江，凿五湖，道四泾之水，以商九州之高，以治九薮，民乃知城郭门闾室屋之筑，而天下化之。 |
| 《·》: | 欲离其亲，因其所爱，与其宠人，与之所欲，示之所利，因以疏之，无使得志。 |
| 《·》: | 凡阵：行惟疏，战惟密，兵惟杂。 |
| 《·》: | 陈以密则固，锋以疏则达。 |
| 《·》: | 霸者，制士以权，结士以信，使士以赏：信衰则士疏，赏亏则士不用命。 |
| 《·》: | 处十月，知伯围襄子于晋阳，襄子疏队而击之，大败知伯，破其首以为饮器 |
| 《·》: | 今虎非亲言者也，而赏犹及之，此疏远者之所以尽能竭智者也。 |
| 《·》: | 君臣上下之事，有远而亲，近而疏。 |
| 《·》: | 今亲贤而疏不肖，赏善而罚恶，贤、不肖、善、恶之名，宜在彼，亲、疏、赏、罚之称宜属我。 |
| 《·》: | 近故亲疏，三累。 |
