《·》: | 堯舜其猶病諸! |
Even Yao and Shun were still solicitous about this. |
《·》: | 歲十一月徒杠成,十二月輿梁成,民未病涉也。 |
When in the eleventh month of the year the foot-bridges are completed, and the carriage-bridges in the twelfth month, the people have not the trouble of wading. |
《·》: | 曰:孝子喪親,哭泣無數,服勤三年,身病體羸,以杖扶病也 |
And the answer is - When a filial son mourns for a parent, he wails and weeps without regard to the number of times; his endurances are hard for three years; his body becomes ill and his limbs emaciated; and so he uses a staff to support his infirmity. |
《·》: | 子曰:「孝子之事親也,居則致其敬,養則致其樂,病則致其憂,喪則致其哀,祭則致其嚴。」 |
The Master said, "The service which a filial son does to his parents is as follows: In his general conduct to them, he manifests the utmost reverence. In his nourishing of them, his endeavor is to give them the utmost pleasure. When they are ill, he feels the greatest anxiety. In mourning for them (dead), he exhibits every demonstration of grief. In sacrificing to them, he displays the utmost solemnity." |
《》: | 曰:「雜乎雜,人病以多知為雜。」 |
Yangzi said: Complex! Complex! Most people's shortcoming is using much knowledge to be "complex." |
《·》: | 若然者,雖直不為病,是之謂與古為徒。 |
In this way, though straightforward, I shall be free from blame. This is what is called being a co-worker with antiquity. |
《》: | 得與亡孰病? |
Keep life and lose those other things; Keep them and lose your life: - which brings Sorrow and pain more near? |
《·》: | 授舜,則天下得其利而丹朱病。 |
As it was conferred on Shun, the empire got the advantage and Danzhu was injured. |
《·》: | 性傷謂之病。 |
《·》: | 善者必先乎鰥寡孤獨,及病不能相養,死無以葬埋,則葬埋之。 |
《·》: | 安知病將死,召而授以國政。 |
《·》: | 人有三死而非命也者,自取之也:居處不理,飲食不節,勞過者,病共殺之。 |
《·》: | 病且死,謂其子曰:『我即死,治喪於北堂,吾生不能進蘧伯玉,而退迷子瑕,是不能正君者,死不當成禮,而置屍於北堂,於我足矣。』 |
《·》: | 有狂易之病,蜚亡而死,由不絕也 |
《·》: | 王有仁德,天之所奉也,病不為傷 |
《·》: | 項王見人恭謹,言語呴呴,人疾病,涕泣分食飲,至使人有功當封爵,印刓綬弊,忍不能與,此所謂婦人之仁。 |
《·》: | 於是則以富貴相詬病矣。 |
《·》: | 雖危,起居猶竟信其志,乃不忘百姓之病也。 |
《·》: | 前人以病,後人以競,庶民之愚而衰闇之至也。 |
《·》: | 人命有長短,時有盛衰,衰則疾病,被災蒙禍之驗也。 |
《·》: | 上九,夷于耇利,敬病年貞。 |
《·》: | 今主君之病與之同,不出三日病必間,有言也。 |
《·》: | 弟子謂之曰:『夫所以獻方,將為病也。』 |
《·》: | 淫惠、曲意,私怨,此三者,實枉貞道,亂大德,然成敗得失,莫匪由之,救病不給,其竟奚暇於道德哉? |
《·》: | 病莫病於無常。 |
《·》: | 昔扁鵲居宋,得罪於宋君,出亡之衛,衛人有病將死者,扁鵲至其家,欲為治之。 |
《·》: | 太祝掌六祝之辭:順祝、願豐年也,年祝、求永真也,告祝、祈福祥也,化祝、弭災兵也,瑞祝、逆時雨、寧風旱也,策祝、遠罪病也。 |
《·》: | 太祝掌六祝之辭:順祝、願豐年也,年祝、求永真也,告祝、祈福祥也,化祝、弭災兵也,瑞祝、逆時雨、寧風旱也,策祝、遠罪病也。 |
《·》: | 說在病。 |
《·》: | 尹氏病之,以訪其友。 |
《·》: | 已成必治,鬼神避之,楚王臨朝為隨兵故,若堯之任人也,不用親戚,而必使能其治病也,不任所愛,必使舊醫,楚王聞傳暮𡫴在身,必待俞跗。 |
《·》: | 聖人日損而沖氣不敢自滿,日進以牝,功德不衰,天道然也,人之情性皆好高而惡下,好得而惡亡,好利而惡病,好尊而惡卑,好貴而惡賤,眾人為之,故不能成,執之,故不能得。 |
《·》: | 關尹子曰:「有死立者,有死坐者,有死臥者,有死病者,有死藥者。」 |
《·》: | 後有龍下,向之垂耳張口,皇曰:「此龍有病,知我能治。」 |
《》: | |
《·》: | 然而兵甲頓,士民病,蓄積索,田疇荒,囷倉虛,四鄰諸侯不服,霸王之名不成,此無異故,其謀臣皆不盡其忠也。 |
《·》: | 黃帝作鑽鐩生火,以熟葷臊,民食之無茲𦝩之病,而天下化之。 |
《·》: | 與人同病相救,同情相成,同惡相助,同好相趨。 |
《·》: | 戰道:不違時,不歷民病,所以愛吾民也。 |
《·》: | 伐國必因其變,示之以財,以觀其窮,示之以弊,以觀其病,上乖下離,若此之類是伐之因也。 |
《·》: | 扁鵲以治病,造父以御馬。 |