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中国哲学书电子化计划
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U+76CA

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甲骨文

楚系簡帛

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部首:+ 5笔 = 共10笔.
字典出处:宋本广韵: 页516第46 康熙字典: 页793第18 GSR: 第849.a 汉语大字典: 卷4页2560第06
表面结构:Component of: 𨜶 𭂚 𭄷 𪝞 𪟢 𡺬 𭗆 𭛃 𭛽 𪬘 𣣼 𬎃 [More]
国语发音: ㄧˋ
粤语发音:jik1
说文解字:皿部》益:饶也。从水、皿。皿,益之意也。
宋本广韵:广韵·入声··》益:增也,进也。伊昔切,八。
康熙字典:康熙字典·皿部·》益:〔古文〕𠍳《唐韵》《集韵》𠀤伊昔切,婴入声。饶也,加也。《广韵》增也,进也。《·大禹谟》满招损,谦受益。《·邶风》政事一𡌨益我。《左传·昭七年》三命兹益共。《礼·曲礼》请益则起。《论语》益者与。《注》疑童子学有进益也。《春秋·繁露》有益者谓之公,无益者谓之私。又多也。《史记·酷吏传》上问张汤曰:吾所谓,贾人辄先知之,益居其物。又盈溢也。《庄子·列御𡨥》有貌愿而益。又易卦名。《释文》益,增长之名。又以弘裕爲义。又《金史·国语解》益都,次第之通称。又《六书正譌》二十四两爲益,假借别作镒溢。又草名。《诗·王风疏》蓷卽茺蔚。一名益母。又《尔雅·释草疏》蛇牀,一名思益。又果名。《博雅》益智,龙眼也。又州名。古蜀国,汉武帝置益州。《释名》益,厄也。所在之地险厄也。又姓。《印薮》汉有益强,益寿。宋有益畅,绍兴进士。《六书正譌》益,器满也。故从水从皿。会意。
反切:伊昔 (《广韵·入声··》)
英文翻譯:profit, benefit; advantage

CTP Dictionary


益州
zhōu ㄧˋ ㄓㄡ : [地名] [Name of a place]
史记·天官书》:觜觿、参,益州
说文解字·草部》:益州云。
释名·释州国》:益州,益,厄也,所在之地险厄也。

原典出处

论语·为政》:子曰:“殷因于夏礼,所损,可知也。”
Confucius said, "The Yin dynasty followed the regulations of the Xia; wherein it took from or added to them may be known."
孟子·尽心上》:孟子曰:“求则得之,舍则失之,是求有于得也,求在我者也。”
Mencius said, 'When we get by our seeking and lose by our neglecting - in that case seeking is of use to getting, and the things sought for are those which are in ourselves.'
礼记·三年问》:曰:称情而立文,因以饰群,别亲疏贵践之节,而不可损也。
The different rules for the mourning rites were established in harmony with (men's) feelings. By means of them the differences in the social relations are set forth, and the distinctions shown of kindred as nearer or more distant, and of ranks as more noble or less. They do not admit of being diminished or added to.
扬子法言》:或曰:“学无也,如质何?”
Someone said: Study has no benefits, what can it do for one's zhi?
墨子·经上》:任,士损己而所为也。
Ren (bearing the weight of a responsibility) is an officer working to his own loss but to the advantage of those on whose behalf he acts.
庄子·齐物论》:如求得其情与不得,无损乎其真。
Whether by searching you can find out His character or not, there is neither advantage nor hurt, so far as the truth of His operation is concerned.
道德经》:故物或损之而,或之而损。
So it is that some things are increased by being diminished, and others are diminished by being increased.
商君书·垦令》:农事不伤,农民农,则草必垦矣。
If agricultural affairs do not suffer and farmers increase their farming, then it is certain waste lands will be brought under cultivation.
孙子兵法·作战》:故车战,得车十乘以上,赏其先得者,而更其旌旗,车杂而乘之,卒善而养之,是谓胜敌而强。
Therefore in chariot fighting, when ten or more chariots have been taken, those should be rewarded who took the first. Our own flags should be substituted for those of the enemy, and the chariots mingled and used in conjunction with ours. The captured soldiers should be kindly treated and kept. This is called, using the conquered foe to augment one's own strength.
荀子·大略》:君子进则上之誉,而损下之忧。
说苑·君道》:于是遂封唐叔虞于晋,周公旦可谓善说矣,一称而成王重言,明爱弟之义,有辅王室之固
春秋繁露·精华》:故折狱而是也,理明,教行。
韩诗外传·卷二》:上暗政险,是虽无一,无也。
大戴礼记·主言》:孔子曰:“上敬老则下孝,上顺齿则下悌,上乐施则下谅,上亲贤则下择友,上好德则下不隐,上恶贪则下耻争,上强果则下廉耻,民皆有别,则贞、则正,亦不劳矣,此谓七教。”
白虎通德论·封禅》:天以高为尊,地以厚为德,故增泰山之高以放天,附梁甫之基以报地,明天地之所命,功成事遂,有于天地,若高者加高,厚者加厚矣。
新书·道德说》:性者,道德造物,物有形而道德之神专而为一气,明其润厚矣。
新序·善谋下》:虽臣等百馀人,何
中论·治学》:故学者如登山焉,动而高。
孔子家语·五仪解》:占之曰:‘凡以小生大,则国家必王而名昌。’
潜夫论·赞学》:孔子曰:“吾尝终日不食,终夜不寝,以思,无,不如学也。”
论衡·幸偶》:夫百草之类,皆有补,遭医人采掇,成为良药。
太玄经·》:阳气蕃息,物则增,日宣而殖。
风俗通义》:私惧后进,以迷昧,聊以不才,举尔所知,方以类聚,凡一十卷,谓之《风俗通义》。
孔丛子·广诂》:弥、愈、滋、强,也。
申鉴·政体》:守实者荣,求己者达,处幽者明,然后民知本也。
忠经·圣君章》:日增一日,德明也。
新语·道基》:故制事因短而动长,以圆制规,以矩立方。
蔡中郎集·铭论》:有宋大夫正考父,三命滋恭而莫侮。
列子·黄帝》:见一丈夫游之,以为有苦而欲死者也,使弟子流而承之。
鶡冠子·天则》:形啬而乱者,势不相牧也。
文子·道原》:大常之道,生物而不有,成化而不宰,万物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜积而不加富,布施禀受而不贫。
列仙传·酒客》:后百馀岁来,为梁丞,使民种芋菜,曰:“三年当大饥。”
老子河上公章句》:言空虚无有屈竭时,动摇之,出声气也。
韩非子·有度》:家务相,不务厚国。
谏逐客书》:今逐客以资敌国,损民以雠,内自虚而外树怨于诸侯,求国无危,不可得也。
管子·轻重丁》:寡人欲杀商贾之民以四郊之民,为之奈何?
公孙龙子·迹府》:穿谓龙曰:“臣居鲁,侧闻下风,高先生之智,说先生之行,愿受之日久矣,乃今得见。”
吴子·治兵》:对曰:“若法令不明,赏罚不信,金之不止,鼓之不进,虽有百万,何于用。”
六韬·三疑》:夫攻强,必养之使强,之使张。
司马法·用众》:选良次兵,是谓人之强。
尉缭子·制谈》:如此,虽战胜而国弱,得地而国贫,由国中之制弊矣。

您可以参考该字词在本站先秦两汉汉代之后原典中之出处。


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