《·》: | 曰哭泣不秩声翁,縗绖垂涕,处倚庐,寝苫枕块,又相率强不食而为饥,薄衣而为寒,使面目陷陬,颜色黧黑耳目不聪明,手足不劲强,不可用也。 |
He must weep without restraint and sound as if he is choking. Sackcloth is worn on the breast and hat of flax on the head. His tears and snivel are not to be wiped away. The mourner is to live in a mourning hut, sleep on a coarse mat of straw, and lay his head on a lump of earth. Then, he would be obliged to abstain from food in order to look hungry, and to wear little in order to look cold. The face and eyes are to look sunken and as if in fear, and the complexion is to appear dark. Ears and eyes are to become dull, and hands and feet to become weak and unusable. |
《·》: | 夫废法度而好私议,则奸臣鬻权以约禄,秩官之吏隐下而渔民。 |
However, if models and measures are abolished and private appraisal is favoured, then bad ministers will let their standards be influenced by money, in order to obtain emoluments, and officials of the various ranks will, in a stealthy and hidden manner, make extortions from the people. |
《·》: | 岁二月,东巡狩,至于岱宗,祡,望秩于山川。 |
In the second month of every year he went eastward on a tour of inspection, and on reaching Daizong he presented a burnt-offering, and sacrificed in order to the hills and rivers. |
《·》: | 厌厌良人、秩秩德音。 |
Tranquil and serene is the good man, With his virtuous fame spread far and near. |
《·》: | 天秩有礼,自我五礼有庸哉! |
From Heaven are the (social) distinctions with their several ceremonies; from us come the observances of those five ceremonies - and lo! they appear in regular practice. |
《·》: | 是月也,命四监大合百县之秩刍,以养牺牲。 |
《·》: | 古者明主之举大事,立大功也,大事已博,大功已立,则君享其成,群臣享其功,士大夫益爵,官人益秩,庶人益禄。 |
《·》: | 当尧之时,舜为司徒,契为司马,禹为司空,后稷为田畴,夔为乐正,倕为工师,伯夷为秩宗,皋陶为大理,益掌驱禽,尧体力便巧不能为一焉,尧为君而九子为臣,其何故也? |
《·》: | 郊天祀地,秩山川,以时到,封于泰山,禅于梁父。 |
《·》: | 是以高下异,则名号异,则权力异,则事势异,则旗章异,则符瑞异,则礼宠异,则秩禄异,则冠履异,则衣带异,则环佩异,则车马异,则妻妾异,则泽厚异,则宫室异,则床席异,则器皿异,则饮食异,则祭祀异,则死丧异。 |
《·》: | 文公是以作执秩之官,为被庐之法,以为盟主。 |
《·》: | 前招良人,疾奢夸廓无纪极也,乃惟度法象,明著礼秩,为优宪艺,县之无穷。 |
《·》: | 贵或秩有高下,富或赀有多少,皆星位尊卑小大之所授也。 |
《·》: | 建侯开国,涣爵般秩,以引百禄。 |
《》: | 韩信宠秩,出跨下之人,斯难能也。 |
《·》: | 孔子曰:“高山‘五岳’,定其差秩,祀所视焉。” |
《·》: | 若今依此科而崇其制,置尚武之官,以司马兵法选位,秩比博士,讲司马之典,简蒐狩之事,掌军功爵赏,小统于五校,大统于太尉,既周时务,礼亦宜之,周之末叶,兵革繁矣,莫乱于秦,民不荒殄。 |
《》: | 天子至,乃命有司行事,兴秩节,祭先师先圣焉,始之养也。 |
《》: | 卿相者、诸侯之丞也,故封侯之土秩出焉。 |
《·》: | 不如使封君之子孙三世而收爵禄,绝灭百吏之禄秩,损不急之枝官,以奉选练之士。 |
《·》: | 号令天下诸侯曰:‘诸从天子封于太山禅于梁父者,必抱菁茅一束以为禅籍,不如令者,不得从天子’,天下诸侯载其黄金争秩而走,江淮之菁茅,坐长而十倍其贾,一束而百金。 |
《·》: | 御其禄秩,收其器物。 |
《·》: | 五曰:谗佞苟得以求官爵,果敢轻死以贪禄秩,不图大事,得利而动。 |
《·》: | 乃命四监,收秩薪,以供寝庙及百祀之薪燎。 |
《》: | 乃命四监,收秩薪柴,以供寝庙及百祀之薪燎。 |
《》: | 请代,弗许,故谋作乱,僖公之母弟曰,夷仲年,生公孙无知,有宠于僖公衣服礼秩如适,襄公绌之,二人因之以作乱,连称有从妹在公宫,无宠,使间公,曰,捷,吾以女为夫人。 |
《·》: | 年俭谷不足,宾祭以中盛,乐惟锺鼓不服美,三牧五库补摄,凡美不修,馀子务穑,于是纠秩。 |
《·》: | 至于今秩之。 |
《》: | 今请求老弱之不养,鳏寡之无室者,论而共秩焉。 |
《》: | 夫越王句践,虽东僻,亦得系于天皇之位,无罪,而王恒使其刍茎秩马,比于奴虏。 |
《·》: | 古之仕者不穑,田者不渔,抱关击柝,皆有常秩,不得兼利尽物。 |
《·》: | 《》曰:“” |
《》: | 山川有能润于百里者,天子秩而祭之。 |
《·》: | 昔在上圣,昭事百神,类帝禋宗,望秩山川,明德惟馨,永世丰年。 |
《》: | 上家人子中家人子视有秩斗食。 |
《·》: | 诸侯王以下至于士庶,嫁娶被服,各有秩品。 |
《·》: | 赞曰:天地禋郊,宗庙享祀,咸秩无文,山川具止。 |
《·》: | 后好事者以意次第之,始甲终癸为十秩,秩十卷,合为百卷。 |
《·》: | 凡邦事,令作秩叙。 |
《·》: | 蛟、蝮、蛇、蜼、豹、鸟秩树,于表池树木,诵鸟、鶽、视肉。 |
《·》: | 读若《》“威仪秩秩”。 |