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中國哲學書電子化計劃

U+7B54

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部首:+ 6筆 = 共12筆.
字典出處:宋本廣韻: 頁534第41 康熙字典: 頁883第13 辭海: 卷1頁0135第02 GSR: 第676.a 漢語大字典: 卷5頁2968第01
表面結構:上:𥫗,下:。 Component of: 𠍹 𠢡 𡼪 𣽛 𤡿 𥰊 𬎐 𮅵 𤏧 𮁇 𤺥 𧝡 𪾾 𬖸 [More]
國語發音: ㄉㄚˊ ㄉㄚ
粵語發音:daap3
唐代發音:*dop
宋本廣韻:廣韻·入聲··》答:當也,亦作荅。都合切,十二。
康熙字典:康熙字典·竹部·》答:〔古文〕畣畗《廣韻》都合切《集韻》《韻會》《正韻》得合切,𠀤音溚。《篇海》竹䇱也。又當也,報也,合也。《禮·儒行》上答之,不敢以疑。上不答,不敢以諂。《註》答之,謂應用其言也。又《前漢·貨殖傳》答布、皮革千石。《註》答布,麤厚之布也。答者,厚重之貌。又水名。《水經注》婁𣵠之山,波水出于其隂,謂之百答水。又答祿,複姓。明答祿奕權,官翰林典籍,預修洪武《正韻》。又《爾雅·釋言》答,然也。《廣韻》亦作荅。
反切:都合 (《廣韻·入聲··》)
英文翻譯:answer, reply; return; assent to

原典出處

論語·憲問》:夫子不,南宮适出
The Master made no reply; but when Nan Gong Kuo went out.
孟子·盡心上》:孟子曰:「君子之所以教者五:有如時雨化之者,有成德者,有達財者,有問者,有私淑艾者。」
Mencius said, 'There are five ways in which the superior man effects his teaching. There are some on whom his influence descends like seasonable rain. There are some whose virtue he perfects, and some of whose talents he assists the development. There are some whose inquiries he answers. There are some who privately cultivate and correct themselves.'
禮記·奔喪》:奔喪之禮:始聞親喪,以哭使者,盡哀。
According to the rules for hurrying to attend the mourning rites, when one first heard that the mourning rites for a relative were going on, he wailed as he answered the messenger, and gave full vent to his sorrow.
莊子·知北遊》:三問而無為謂不也,非不,不知
He asked these three questions, but Dumb Inaction gave him no reply. Not only did he not answer, but he did not know how to answer.
詩經·雨無正》:聽言則、譖言則退。
When you hear a question, you [simply] answer it, And when slander touches you, you withdraw.
尚書·牧誓》:今商王受惟婦言是用,昏棄厥肆祀弗,昏棄厥遺王父母弟不迪,乃惟四方之多罪逋逃,是崇是長,是信是使,是以為大夫卿士
Now Shou, the king of Shang, follows only the words of his wife. In his blindness he has neglected the sacrifices which he ought to offer, and makes no response (for the favours that he has received); he has also cast off his paternal and maternal relations, not treating them properly. They are only the vagabonds from all quarters, loaded with crimes, whom he honours and exalts, whom he employs and trusts, making them great officers and high nobles.
說苑·脩文》:拜祝,祝
春秋繁露》:之以神農。
大戴禮記·保傅》:天子宴瞻其學,左右之習反其師,遠方諸侯,不知文雅之辭,應群臣左右,不知已諾之正,簡聞小誦,不傳不習,凡此其屬,少師之任也。
白虎通德論·姓名》:天道一時,物有變,人生三月,目煦亦能笑,與人相更,故因其始有知而名之。
新書·俗激》:大臣之俗,特以牘書不報,小期會不耳,以為大故,不可矣。
新序·雜事三》:唐且曰:「大王已知魏之急而救不至,是大王籌筴之臣失之也。」
孔叢子·嘉言》:曰:「文王之興,附者六州。」
墨子·號令》:三老、守閭令厲繕夫為
老子河上公章句》:如小兒未能偶人時也。
韓非子·說林上》:曰:「無正重法而畏上,雖然,不如公子食我之得民也。」
司馬法·天子之義》:偃伯靈台,民之勞,示休也。
尉繚子·攻權》:津梁未發,要塞未修,城險未設,渠未張,則雖有城無守矣。
海島算經》:曰:島高四里五十五步。
九章算術·盈不足》:曰:一十人,豕價九百。
孫子算經·卷下》:曰:一年耗一萬一千九十九斛四斗二升一合。
淮南子·道應訓》:曰:「夫唯嗜魚,故弗受。」
呂氏春秋·離謂》:鄧析又之曰:「安之。」
尹文子·大道下》:彭蒙在側,越次曰:「聖法之治以至此,非聖人之治也。」
鄧析子·轉辭》:因其所以來而報之,循其所以進而之。
史記·周本紀》:今殷王紂維婦人言是用,自棄其先祖肆祀不,昏棄其家國,遺其王父母弟不用,乃維四方之多罪逋逃是崇是長,是信是使,俾暴虐于百姓,以姦軌于商國。
逸周書·度邑解》:昔皇祖底于今,勖厥遺得,顯義告期,付于朕身,肆若農服田,饑以望穫,予有不顯,朕卑皇祖,不得高位于上帝,汝幼子庚厥心,庶乃來班朕大環,茲于有虞意,乃懷厥妻子,德不可追于上,民亦不可于下,朕不賓在高祖,維天不嘉,于降來省,汝其可瘳于茲,乃今我兄弟相後,我筮龜其何所即,今用建庶建。
國語·吳語》:周王曰:「茍,伯父令女來,明紹享余一人,若余嘉之。」
吳越春秋》:孔子不,因辭而去
戰國策》:王不而去
鹽鐵論·未通》:御史默不也。
春秋穀梁傳》:故曰,禮人而不,則反其敬。
漢書·敘傳上》:成帝季年,立定陶王為太子,數遣中盾請問近臣,峺獨不敢
前漢紀》:李夫人曰。
東觀漢記·朱暉》:暉舉手不敢
穆天子傳·卷三》:天子之,曰:「予歸東土,和治諸夏。」
西京雜記·第五》:爛敗不存
周禮·秋官司寇》:賓車進,拜。
儀禮·聘禮》:勞者不拜。
黃帝內經》:歧伯曰:臣請推而次之,令有綱紀,始於一,終於九焉。
傷寒論·平脈法》:曰:或有舊時服藥,今乃發作,故名災怪耳。

您可以參考該字詞在本站先秦兩漢漢代之後原典中之出處。


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