| 《·》: | 若杀其父兄，系累其子弟，毁其宗庙，迁其重器，如之何其可也？ |
| But you have slain their fathers and elder brothers, and put their sons and younger brothers in confinement. You have pulled down the ancestral temple of the State, and are removing to Qi its precious vessels. How can such a course be deemed proper? |
| 《·》: | 为大夫累之，士疐之，庶人齕之。 |
| To a great officer he should (present the four parts) uncovered. An inferior officer should receive it (simply) with the stalk cut away. A common man will deal with it with his teeth. |
| 《》: | 好大累克，巢父洒耳，不亦宜乎？ |
| Those who like to exaggerate have built up the story and gone beyond the truth of the matter. The story of Chaofu washing out his ears, isn't this also the same sort of exaggeration? |
| 《·》: | 今则不然，厚作敛于百姓，以为美食刍豢，蒸炙鱼鳖，大国累百器，小国累十器，前方丈，目不能遍视，手不能遍操，口不能遍味，冬则冻冰，夏则餲1饐，人君为饮食如此，故左右象之。 |
| With the present rulers all is different. They would heavily tax the people in order to enjoy elaborately the different meats and fish and turtle cooked in various wavs. (The lord of) a large state is served with a hundred courses and (that of) a small state, with tens of courses, which will cover a table space of ten square feet. The eyes cannot see all the dishes, the hands cannot handle them all, and the mouth cannot taste them all. In winter they will freeze, and in summer they sour. As the ruler serves himself thus, naturally his assistants imitate him. |
| 《·》: | 人含其聪，则天下不累矣。 |
| When they possessed and employed their (natural) power of hearing, there would be no distractions in the world. |
| 《》: | 九层之台，起于累土。 |
| The tower of nine storeys rose from a (small) heap of earth. |
| 《·》: | 陶唐既衰，其后有刘累，学扰龙于豢龙氏，以事孔甲。 |
| After the decline of Taotang (Yao) one of his descendants, Liu Lei, learnt to train dragons, and he was chosen out of the dragon-keepers to wait on Kongjia. |
| 《·》: | 世之衰，谗人归，比干见刳箕子累。 |
| 《·》: | 惟有以者，惟能长生久视，而无累于物也 |
| 《·》: | 《春秋》为人不知恶而恬行不备也，是故重累责之，以矫枉世而直之。 |
| 《·》: | 故惟其无为，能长生久视，而无累于物矣 |
| 《·》: | 汤武置天下于仁义礼乐而德泽洽，禽兽草木广育，被蛮貊四夷，累子孙十馀世，历年久五六百岁，此天下之所共闻也。 |
| 《·》: | 宾连者，木名也，连累相承，故在于房户，像继嗣也。 |
| 《·》: | 越既得成，称善累德以求民心。 |
| 《·》: | 周之先自后稷，尧封之邰，积德累善十馀世，公娇避桀居邠，大王以狄伐去邠，杖马策居岐国，人争归之，及文王为西伯，断虞芮讼，始受命，吕望、伯夷自海滨来归之，武王伐纣，不期而会孟津上八百诸侯，灭殷，成王即位，周公之属傅相，乃营成周雒邑，以为天下中，诸侯四方，纳贡职道里均矣。 |
| 《·》: | 亲殁之后，南游于楚，从车百乘，积粟万锺，累茵而坐，列鼎而食，愿欲食藜藿，为亲负米，不可复德也。 |
| 《·》: | 故苟有大美可尚于世，则虽细行小瑕曷足以为累乎 |
| 《·》: | 富或累金，贫或乞食。 |
| 《·》: | 次七，累卵业业，惧贞安。 |
| 《》: | 孝武皇帝兹益迷谬，文成、五利处之不疑，妻以公主，赐以甲第，家累万金，身佩四印，辞穷情得，亦旋枭裂。 |
| 《·》: | 苟知足，则不累其志矣。 |
| 《·》: | 绝嗜禁欲，所以除累。 |
| 《·》: | 太公自布衣升三公之位，累世享千乘之爵。 |
| 《·》: | 兼裳累镇，展转倒颓。 |
| 《·》: | 此其贤于勇有力也，四累之上也。 |
| 《·》: | 彼天地之以无极者，以守度量，而不可滥，日不逾辰，月宿其列，当名服事，星守弗去，弦望晦朔，终始相巡，逾年累岁，用不缦缦，此天之所柄以临斗者也。 |
| 《·》: | 虚者中无载也，平者心无累也，嗜欲不载，虚之至也，无所好憎，平之至也，一而不变，静之至也，不与物杂，粹之至也，不忧不乐，德之至也。 |
| 《·》: | 天下之物，无得以累之，故本之以谦。 |
| 《·》: | 更后百馀年，见于陶，为陶朱君，财累亿万，号陶朱公。 |
| 《》: | |
| 《·》: | 若天若地，是谓累解。 |
| 《·》: | 夫德精微而不见，聪明而不发，是故外物不累其内。 |
| 《·》: | 故人君挟其食，守其用，据有馀而制不足，故民无不累于上也。 |
| 《·》: | 上下不安其生，累世不休，命之曰‘大失’。 |
| 《·》: | 其举有疑而不疑，其往有信而不信，其致有迟疾而不迟疾，是三者战之累也。 |
| 《·》: | 残灭之政，累世受患。 |
| 《·》: | 故能弥纶天地之道，有以见天地之𦣱，则浑天有灵宪之文，盖天有周髀之法，累代存之，官司是掌，所以钦若昊天，恭授民时。 |
| 《·》: | 虽贫贱，不以利累形。 |
| 《·》: | 能尊生，虽富贵不以养伤身，虽贫贱不以利累形。 |
| 《·》: | 其不可善者，或先徵之，而后重累。 |
| 《·》: | 累于俗，饰于物者，不可与为治矣。 |
