《·》: | 御人以口给,屡憎于人。 |
They who encounter men with smartness of speech for the most part procure themselves hatred. |
《·》: | 春省耕而补不足,秋省敛而助不给。 |
It was a custom in the spring to examine the ploughing, and supply any deficiency of seed; and in autumn to examine the reaping, and assist where there was a deficiency of the crop. |
《·》: | 祷祠祭祀,供给鬼神,非礼不诚不庄。 |
Nor can there be the (proper) sincerity and gravity in presenting the offerings to spiritual Beings on occasions of supplication, thanksgiving, and the various sacrifices. |
《》: | 如物刻商雕之,焉得力而给诸? |
If things were cut and carved by Tian, where could the strength to sustain it come from? |
《·》: | 人皆以为不治产业饶给,又不知其何许人愈,争事之。 |
As people believed that he did not do any business, and was yet richly provided with everything, and as nobody knew, what sort of a man he really was, there was a general competition in offering him services. |
《·》: | 相造乎水者,穿池而养给。 |
Growing in the water, the fishes cleave the pools, and their nourishment is supplied to them. |
《·》: | 令人自给甲兵,使视军兴。 |
Men should be commanded to provide themselves with cuirass and arms, to make the army appear in fine condition. |
《·》: | 禹为人敏给克勤。 |
Yu was quick, earnest, and diligent. |
《·》: | 齐给便敏而无类,杂能旁魄而无用,析速粹孰而不急,不恤是非,不论曲直,以期胜人为意,是役夫之知也。 |
《·》: | 春省耕,助不给也。 |
《·》: | 民家给人足,无怨望忿怒之患,强弱之难,无谗贼妒疾之人。 |
《·》: | 言语逊,应对给,则民之耳悦矣。 |
《·》: | 博闻强记,接给而善对者,谓之承。 |
《·》: | 所以相佐,给不足也。 |
《·》: | 虢君喜曰:“何给也?” |
《·》: | 天下西给京师。 |
《·》: | 故辩之为言别也,为其善分别事类而明处之也,非谓言辞切给而以陵盖人也。 |
《·》: | 孔子曰:‘欲能则学,欲知则问,欲善则详,欲给则豫,当是而行,偃也得之矣。’ |
《·》: | 山林不能给野火,江海不能灌漏巵。 |
《·》: | 然文帝本修黄、老之言,不甚好儒术,其治尚清净无为,以故礼乐庠序未修,民俗未能大化,苟温饱完给,所谓治安之国也。 |
《·》: | 淫惠、曲意,私怨,此三者,实枉贞道,乱大德,然成败得失,莫匪由之,救病不给,其竟奚暇于道德哉? |
《·》: | |
《·》: | 若汤、武之君,伊、吕之臣,因天时而行罚,顺阴阳而运动,上瞻天文,下察人心,以寡服众,以弱制强,革车三百,甲卒三千,征敌破众,以报大雠,讨逆乱之君,绝烦浊之原,天下和平,家给人足,疋夫行仁,啇贾行信,齐天地,致鬼神,河出图,洛出书,因是之道,寄之天地之间,岂非古之所谓得道者哉? |
《·》: | 故当其有事也,则蓑笠竝载,擐甲扬锋,不给于务。 |
《·》: | 可无也:已给则当给,不可无也。 |
《·》: | 始吾为盗也,一年而给,二年而足,三年大壤。 |
《·》: | 圣人捐物,从理与舍,众人域域,迫于嗜欲,小知立趋,好恶自惧,夸者死权,自贵矜容,列士徇名,贪夫徇财,至博不给,知时何羞,不肖系俗,贤争于时,细故袃蒯,奚足以疑,事成欲得,又奚足夸,千言万说,卒赏谓何。 |
《·》: | 夫先知远见之人,才之盛也,而治世不以责于人,博闻强志,口辩辞给,人知之溢也,而明主不以求于下,敖世贱物,不从流俗,士之伉行也,而治世不以为化民。 |
《》: | 人行不善者,圣人犹教导使为善,得以给用也。 |
《·》: | 捷敏辩给,繁于文采,则见以为史。 |
《·》: | 桓公问管子曰:“民饥而无食,寒而无衣,应声之正,无以给上,室屋漏而不居,墙垣坏而不筑,为之奈何?” |
《·》: | 吴子曰:“教战之令,短者持矛戟,长者持弓弩,强者持旌旗,勇者持金鼓,弱者给冢养,智者为谋主。” |
《·》: | 吾将以近通远,从中应外,以给三军之用。 |
《·》: | 事极修则官给矣。 |
《·》: | 千丈之城则万人守之,池深而广,城坚而厚,士民备,薪食给,弩坚矢强,矛戟称之,此守法也。 |
《·》: | 今有绵九万一千一百三十五斤,给与三万六千四百五十四户。 |
《·》: | 博闻强志,口辩辞给,人智之美也,而明主不以求于下。 |
《·》: | 令尹必来辱,我且何以给待之? |
《·》: | 寂然无鞭朴之罚,漠然无叱吒之声,而家给人足,天下太平。 |
《》: | 对曰,贡之不入,寡君之罪也,敢不共给,昭王之不复,君其问诸水滨,师进,次于陉。 |
《·》: | 不遵承括,食不宣,极赏则淈,淈不得食,极刑则仇,仇至乃别,鄙庶则奴,奴乃不灭,国大则骄,骄乃不给,官庶则荷,荷至乃辛,物庶则●●乃不和,地庶则荒,荒则聂,人庶则匮,匮乃匿。 |