《·》: | 其生色也,睟然见于面,盎于背,施于四体,四体不言而喻。 |
Their growth and manifestation are a mild harmony appearing in the countenance, a rich fullness in the back, and the character imparted to the four limbs. Those limbs understand to arrange themselves, without being told. |
《·》: | 南越王赵他,本汉贤人也,化南夷之俗,背畔王制,椎髻箕坐,好之若性。 |
Zhao Ta, king of the southern Yue, was originally an honourable man of the Han State, but he took to the habits of the southern barbarians, disregarded the imperial commands, dressed his hair in a tuft, and used to squat down. He was so fond of this, as if it had been his nature. |
《·》: | 曰:舟用之水,车用之陆,君子息其足焉,小人休其肩背焉。 |
The answer was: "The boats are to be employed on water and the vehicles on land, so that the gentlemen can rest their feet and the labourers can rest their shoulders and backs." |
《·》: | 鹏之背,不知其几千里也。 |
The back of which is (also) - I do not know how many li in extent. |
《·》: | 释法而以知,背功而以誉。 |
They relax the law and keep to knowledge; they turn their backs on merit and keep to people of reputation. |
《·》: | 故用兵之法,高陵勿向,背邱勿逆,佯北勿从,锐卒勿攻,饵兵勿食,归师勿遏,围师必阙,穷寇勿迫,此用兵之法也。 |
To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array - this is the art of studying circumstances. It is a military axiom not to advance uphill against the enemy, nor to oppose him when he comes downhill. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper is keen. Do not swallow bait offered by the enemy. Do not interfere with an army that is returning home. When you surround an army, leave an outlet free. Do not press a desperate foe too hard. Such is the art of warfare. |
《·》: | 与义分背矣! |
《·》: | 天老曰:“夫凤,鸿前麟后,蛇颈鱼尾,鹤植鸳鸯,思丽化枯折所志,龙文龟身,燕喙鸡噣,骈翼而中注,首戴德,顶揭义,背负仁,心信志,食则有质,饮则有仪,往则有文,来则有嘉。” |
《·》: | 曰:世乱义废,背上不臣,篡弑覆君者多,而有明大恶之诛,谁言其诛。 |
《·》: | 传曰:“丧祭之礼废,则臣子之恩薄,臣子之恩薄,则背死亡生者众。” |
《·》: | 周公背偻,是谓强俊,成就周道,辅于幼主。 |
《·》: | 剖伛者之背,斮朝涉之胫,国人大骇。 |
《·》: | 夫与人斗而不扼其亢,拊其背,未全胜也。 |
《·》: | 故君子修德,始乎笄丱,终乎鲐背,创乎夷原,成乎乔岳。 |
《·》: | 参缄其口,而铭其背曰:“古之慎言人也,戒之哉!” |
《·》: | 民富乃可教,学正乃得义,民贫则背善,学淫则诈伪,入学则不乱,得义则忠孝。 |
《·》: | 次二,正其腹,引其背,酋贞。 |
《》: | 赵王彭祖、列侯让等议曰:“安废法,行邪僻,诈伪心,以乱天下,营惑百姓,背叛宗庙。” |
《·》: | 修肱而龟背,长九尺有六寸,成汤之容体也。 |
《·》: | 学之者明,失之者昏,背之者亡。 |
《·》: | 女冶容而淫,士背道而辜。 |
《·》: | 不知背逆,不知向顺,故无利害。 |
《·》: | 不下则离散,弗养则背叛,示以贤则民争,加以力则民怨。 |
《·》: | 作不背本,义不独安。 |
《》: | 本者,道之所以动,动生万物,背之则亡也。 |
《·》: | 以秦与赵敌,衡加以齐,今又背韩,而未有以坚荆、魏之心。 |
《·》: | 走背跋䠯穷谷野走十里,药也,走背辞药则足废。 |
《·》: | 反,诛屦于徒人费,不得也,鞭之见血,费走而出,遇贼于门,胁而束之,费袒而示之背,贼信之,使费先入,伏公而出斗,死于门中。 |
《·》: | 背大险阻,右山左水。 |
《·》: | 太公曰:“日月星辰斗杓,一左一右,一向一背,此谓天陈。” |
《·》: | 其有失命乱常,背德逆天之时,而危有功之君,偏告于诸侯,彰明有罪。 |
《·》: | 尉缭子对曰:“刑以伐之,德以守之,非所谓天官时日阴阳向背也。” |
《·》: | 招举奸枉,抑挫仁贤,背公立私,同位相讪,是谓乱源。 |
《·》: | 向之者富有馀,背之者贫且窭。 |
《·》: | 故循流而下易以至,背风而驰易以远。 |
《·》: | 惠公既定于晋,背秦德而不予地。 |
《·》: | 凡趋合背反,计有适合。 |
《·》: | 及至,已立,而使丕郑谢秦,背约不与河西城,而杀里克 |
《》: | 夏盟,向,求成于郑,既而背之。 |
《·》: | 白民乘黄,乘黄者,似狐,其背有两角,东越海𧊧,欧人蝉蛇,蝉蛇顺食之美,于越纳,姑妹珍。 |
《·》: | 王背屏而立,夫人向屏。 |