| 中国哲学书电子化计划 | |
| 简体字版 |
| 膚 U+819A |  說文小篆 |  金文 |  楚系簡帛 | 肤 简体字 |
| 部首: | 肉+ 11笔 = 共15笔. |
|---|---|
| 字典出处: | 宋本广韵: 页79第35 康熙字典: 页992第28 辞海: 卷1页1025第04 GSR: 第69.g 汉语大字典: 卷3页2107第05 |
| 表面结构: | 左上：虍，右下：胃。 Component of: 𫻖 𬉜 𦢚 𧀴 𤮣 𬬚 𬮗 |
| 国语发音: | fū ㄈㄨ |
| 粤语发音: | fu1 |
| 唐代发音: | *bio |
| 宋本广韵: | 《广韵·上平声·虞·跗》肤：皮肤又美也，傅也。 |
| 康熙字典: | 《康熙字典·肉部·十一》肤：《广韵》甫无切《集韵》《韵会》风无切《正韵》方无切，𠀤音跗。《说文》籀文作胪。《玉篇》皮也。《广韵》皮肤。《释名》肤，布也，布在表也。《诗·衞风》肤如凝脂。《易·噬嗑》六二噬肤。《注》肤者，柔脆之物也。又豕肉爲肤。《仪礼·聘礼》肤鲜鱼鲜腊。《注》肤，豕肉也。又切肉爲肤。《礼·内则》脯羹，兔醢，麋肤。《注》肤，切肉也。又《博雅》美也。《诗·豳风》公孙硕肤。《传》肤，美也。又《博雅》传也。《又》离也。《又》剥也。又大也。《诗·小雅》以奏肤公。《传》肤，大也。又《韵会》肤浅，喻在皮肤，不深也。又《正韵》四指爲肤。《公羊传·僖三十一年》肤寸而合。《注》侧手爲肤。又肤受。《论语》肤受之诉。《书·盘庚》今汝聒聒起信险肤。《传》起信险僞肤受之言也。又地名。《前汉·郊祀志》凡四祠于肤施。《注》肤施，上郡之县也。又人名。《前汉·古今人表》阳肤。又《集韵》凌如切，音胪。义同。又《韵补》叶音浮。《易林》范子妙材，戮辱伤肤。后相秦国，封爲应侯。 |
| 反切: | 甫无 (《广韵·上平声·虞·跗》) |
| 英文翻譯: | skin; superficial, shallow |
原典出处
| 《论语·颜渊》: | 子曰：“浸润之谮，肤受之诉，不行焉。” |
| The Master said, "He with whom neither slander that gradually soaks into the mind, nor statements that startle like a wound in the flesh, are successful." | |
| 《孟子·告子下》: | 故天将降大任于是人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。 |
| Thus, when Heaven is about to confer a great office on any man, it first exercises his mind with suffering, and his sinews and bones with toil. It exposes his body to hunger, and subjects him to extreme poverty. It confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies. | |
| 《礼记·深衣》: | 短毋见肤，长毋被土。 |
| It was not made so short as to show any of the skin, nor so long as to touch the ground. | |
| 《孝经·开宗明义》: | 身体发肤，受之父母，不敢毁伤，孝之始也。 |
| Our bodies - to every hair and bit of skin - are received by us from our parents, and we must not presume to injure or wound them. This is the beginning of filial piety. | |
| 《扬子法言》: | 张骞、苏武之奉使也，执节没身，不屈王命，虽古之肤使，其犹劣诸。 |
| Zhang Qian and Su Wu were admirable envoys. They maintained their integrity, were unconcerned with death and never abandoned their ruler's commands. Even the praiseworthy envoys of the ancients were inferior to them. | |
| 《墨子·修身》: | 畅之四支，接之肌肤，华发隳颠1，而犹弗舍者，其唯圣人乎！ |
| When one pursues such a way until it pervades his four limbs and permeates his flesh and skin, and until he becomes white-haired and bald-headed without ceasing, one is truly a sage. | |
| 《庄子·逍遥游》: | 曰：“藐姑射之山，有神人居焉，肌肤若冰雪，淖约若处子，不食五谷，吸风饮露。” |
| And the other replied, (He said) that 'Far away on the hill of Gu Ye there dwelt a Spirit-like man whose flesh and skin were (smooth) as ice and (white) as snow; that his manner was elegant and delicate as that of a virgin; that he did not eat any of the five grains, but inhaled the wind and drank the dew.' | |
| 《商君书·算地》: | 其上世之士，衣不暖肤，食不满肠，苦其志意，劳其四肢，伤其五脏，而益裕广耳，非性之常，而为之者，名也。 |
| Above these are the scholars of the world; their clothes do not warm their skins, their food does not fill their stomachs, they travail their thoughts, fatigue their four limbs and suffer in their five internal organs, and yet they go on increasing their activity. This is not prompted by the eternal principles of human nature, but for the sake of fame. | |
| 《诗经·硕人》: | 肤如凝脂。 |
| Her skin was like congealed ointment. | |
| 《尚书·盘庚上》: | 今汝聒聒，起信险肤，予弗知乃所讼。 |
| Now, (however), you keep clamouring, and get the confidence (of the people) by alarming and shallow speeches; I do not know what you are wrangling about. | |
| 《荀子·性恶》: | 若夫目好色，耳好听，口好味，心好利，骨体肤理好愉佚，是皆生于人之情性者也。 |
| 《说苑·辨物》: | 云触石而出，肤寸而合，不崇朝而雨天下，施德博大，故视三公也。 |
| 《春秋繁露·玉杯》: | 《春秋》不讥其前，而顾讥其后，必以三年之丧，肌肤之情也。 |
| 《韩诗外传·卷一》: | 言不务多，务审所行而已，行既已尊之，言既已由之，若肌肤性命之不可易也。 |
| 《大戴礼记》: | 知既知之，行既由之，言既顺之，若夫性命肌肤之不可易也，富贵不足以益，贫贱不足以损。 |
| 《白虎通德论·嫁娶》: | 女二十，肌肤充盛，任为人母。 |
| 《新书·孽产子》: | 饥寒切于民之肌肤，欲其无为奸邪盗贼，不可得也。 |
| 《新序·节士》: | 鲍焦衣弊肤见，挈畚将蔬，遇子贡将于道。 |
| 《中论·夭寿》: | 身体发肤，受之父母，不敢毁伤。 |
| 《孔子家语·礼运》: | 所以讲信修睦，而固人之肌肤之会、筋骸之束也。 |
| 《潜夫论·述赦》: | 是故先王之制刑法也，非好伤人肌肤，断人寿命者也，乃以威奸惩恶除民害也 |
| 《论衡·无形》: | 人生至老，身变者、发与肤也。 |
| 《太玄经·亲》: | 初一，亲非其肤，其志龃龉。 |
| 《风俗通义》: | 万物之宗，阴阳交代，、触石而出，肤寸而合，不崇朝徧雨天下，唯泰山乎？ |
| 《孔丛子·广训》: | 公孙硕肤，徳音不瑕道，成王大美声，称远也。 |
| 《申鉴·政体》: | 天道在尔，惟帝茂止，陟降肤止，万国康止。 |
| 《蔡中郎集》: | 触石肤合，兴播连云。 |
| 《列子·天瑞》: | 皮肤爪发，随世随落，非婴孩时有停而不易也。 |
| 《鶡冠子·世贤》: | 若扁鹊者，鑱血脉，投毒药，副肌肤，闲而名出闻于诸侯。 |
| 《文子·守清》: | 老子曰：人受气于天者，耳目之于声色也，鼻口之于芳臭也，肌肤之于寒温也，其情一也，或以死，或以生，或为君子，或为小人，所以为制者异。 |
| 《列仙传·文宾》: | 教令服菊花、地肤、桑上寄生、松子，取以益气 |
| 《韩非子·喻老》: | 居十日，扁鹊复见曰：“君之病在肌肤，不治将益深。” |
| 《慎子·逸文》: | 斩人肢体，凿其肌肤，谓之刑。 |
| 《管子·内业》: | 和于形容，见于肤色。 |
| 《司马法·严位》: | 服肤轻，服美重。 |
| 《淮南子·墬形训》: | 中央四达，风气之所通，雨露之所会也，其人大面短颐，美须恶肥，窍通于口，肤肉属焉，黄色主胃，慧圣而好治。 |
| 《吕氏春秋·达郁》: | 肌肤欲其比也，血脉欲其通也，筋骨欲其固也，心志欲其和也，精气欲其行也，若此则病无所居而恶无由生矣。 |
| 《邓析子·佚文》: | 桀纣无道，肌肤二尺。 |
| 《史记·孝文本纪》: | 夫刑至断支体，刻肌肤，终身不息，何其楚痛而不德也，岂称为民父母之意哉！ |
| 《国语·齐语》: | 脱衣就功，首戴茅蒲，身衣襏襫，沾体途足，暴其发肤，尽其四支之敏，以从事于田野。 |
| 《晏子春秋》: | 景公之嬖妾婴子死，公守之，三日不食，肤著于席不去。 |
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