| 《·》: | 子曰：“苗而不秀者有矣夫！” |
| The Master said, "There are cases in which the blade springs, but the plant does not go on to flower!" |
| 《·》: | 万章曰：“舜流共工于幽州，放驩兜于崇山，杀三苗于三危，殛鲧于羽山，四罪而天下咸服，诛不仁也。” |
| Wan Zhang said, 'Shun banished the superintendent of works to You Zhou; he sent away Huan Dou to the mountain Chong; he slew the prince of San Miao in San Wei; and he imprisoned Gun on the mountain Yu. When the crimes of those four were thus punished, the whole kingdom acquiesced - it was a cutting off of men who were destitute of benevolence.' |
| 《·》: | 故谚有之曰：“人莫知其子之恶，莫知其苗之硕。” |
| Hence it is said, in the common adage, "A man does not know the wickedness of his son; he does not know the richness of his growing corn." |
| 《》: | 育而不苗者，吾家之童乌乎？ |
| Born but not yet sprouted, that was my young son Tong Wu! |
| 《·》: | 三苗之民，或贤或不肖，尧、舜齐之，恩教加也。 |
| Among the Three Miao tribes some were honest, some disreputable. Yao and Shun made them all alike by conferring the boon of instruction upon them. |
| 《·》: | 先王之书吕刑道之曰：‘皇帝清问下民，有辞有苗。’ |
| "It is found in the " Penal Code of Lu," a book of an early king, thus: "The Emperor (Yao) inquired among his subjects, and complaints were made against the Miaos (barbarians)." |
| 《·》: | 尧于是放欢兜于崇山，投三苗于三峗，流共工于幽都，此不胜天下也夫！ |
| On this Yao sent away Huan Dou to Chong hill, and (the Chiefs of) the Three Miao to San-wei, and banished the Minister of Works to the Dark Capital; so unequal had they been to cope with the world. |
| 《·》: | 三苗在江淮、荆州数为乱。 |
| That the three Miao tribes in the districts of Jiang Huai, and Jing should so often rise in rebellion. |
| 《·》: | 彼黍离离、彼稷之苗。 |
| There was the millet with its drooping heads; There was the sacrificial millet coming into blade. |
| 《·》: | 何迁乎有苗？ |
| What to be removing a lord of Miao? |
| 《·》: | 禹劳心力，尧有德，干戈不用三苗服。 |
| 《·》: | 当舜之时，有苗氏不服，其所以不服者，大山在其南，殿山在其北。 |
| 《·》: | 曰：凡《春秋》之记灾异也，虽有数茎，犹谓之无麦苗也。 |
| 《·》: | 当舜之时，有苗不服，其不服者，衡山在南，岐山在北，左洞庭之波，右彭泽之水，由此险也。 |
| 《·》: | 杀三苗于三危，以变西戎。 |
| 《·》: | 嘉禾者，大禾也，成王时有三苗异亩而生，同为一穗大几盈车，长几充箱。 |
| 《·》: | 其后三苗复九黎之德，尧复育重黎之后不忘旧者，使复典教之，故《》曰：“乃命羲和，钦若昊天。” |
| 《·》: | 后三苗复九黎之德，尧继重、黎之后不忘旧者，羲伯复治之。 |
| 《·》: | 上九，小人积非，至于苗裔。 |
| 《》: | 深耕广种，立苗欲䟽。 |
| 《·》: | 是年夏，河南四县雨雹，如棬杯，大者如斗，杀禽畜雉兔，折树木，秋苗尽。 |
| 《》: | 率尔苗民，慎不敬听。 |
| 《·》: | 其土气常燠，日月馀光之照其土，不生嘉苗。 |
| 《·》: | 黄帝百战，蚩尤七十二，尧伐有唐，禹服有苗，天不变其常，地不易其则，阴阳不乱其气，生死不俛其位，三光不改其用，神明不徙其法。 |
| 《·》: | 曰：“南门之外，有黄犊食苗道左者。” |
| 《·》: | 春已失二十五日，而尚有起夏作，是春失其地，夏失其苗。 |
| 《·》: | 今有牛、马、羊食人苗。 |
| 《·》: | 故当舜之时，有苗不服，于是舜修政偃兵，执干戚而舞之。 |
| 《·》: | 舜却苗民，更易其俗。 |
| 《》: | 五年，春，公将如棠观鱼者，臧僖伯谏曰，凡物不足以讲大事，其材不足以备器用，则君不举焉，君将纳民于轨物者也，故讲事以度轨量谓之轨，取材以章物采谓之物，不轨不物，谓之乱政，乱政亟行，所以败也，故春蒐，夏苗，秋獮，冬狩，皆于农隙以讲事也，三年而治兵，入而振旅，归而饮至，以数军实昭文章，明贵贱，辨等列，顺少长，习威仪也，鸟兽之肉，不登于俎，皮革，齿牙，骨角，毛，羽，不登于器，则公不射，古之制也。 |
| 《·》: | 克中无苗，以保小子于位。 |
| 《·》: | 其后，三苗复九黎之德，尧复育重黎之后，不忘旧者，使复典之。 |
| 《》: | 妾闻之，明君莅国立政，不损禄，不益刑，又不以私恚害公法，不为禽兽伤人民，不为草木伤禽兽，不为野草伤禾苗。 |
| 《》: | 夏长无苗，二死也。 |
| 《》: | 昔者神农伐补遂，黄帝伐涿鹿而禽蚩尤，尧伐驩兜，舜伐三苗，禹伐共工，汤伐有夏，文王伐崇，武王伐纣，齐桓任战而伯天下。 |
| 《·》: | 故茂林之下无丰草，大块之间无美苗。 |
| 《·》: | 妾闻明君之莅国也，不损禄而加刑，又不以私恚害公法，不为六畜伤民人，不为野草伤禾苗。 |
| 《》: | 无麦、苗。 |
| 《》: | 无麦、苗。 |
| 《·》: | 博阳不伐，含弘光大，天诱其衷，庆流苗裔。 |
| 《》: | 爰及苗裔。 |
