《·》: | 不亏其体,不辱其身,可谓全矣。 |
When no member has been mutilated and no disgrace done to any part of the person, it may be called complete. |
《》: | 夫智用不用,益不益,则不赘亏矣? |
Now with wisdom, if one puts to use what has previously not been used, and adds to what has previously not been added to, then there is neither an excess nor an insufficiency. |
《·》: | 天下之百姓,皆以水火毒药相亏害,至有馀力不能以相劳,腐臭1馀财不以相分,隐匿良道不以相教,天下之乱,若禽兽然。 |
Everybody worked for the disadvantage of the others with water, fire, and poison. Surplus energy was not spent for mutual aid; surplus goods were allowed to rot without sharing; excellent teachings (Dao) were kept secret and not revealed. The disorder in the (human) world could be compared to that among birds and beasts. |
《·》: | 名实未亏,而喜怒为用,亦因是也。 |
His two proposals were substantially the same, but the result of the one was to make the creatures angry, and of the other to make them pleased - an illustration of the point I am insisting on. |
《·》: | 有善于前,有过于后,不为亏法。 |
Nor should good behaviour in the past cause any derogation of the law for wrong done later. |
《·》: | 不亏不崩、不震不腾。 |
Unwaning, unfallen, Unshaken, undisturbed! |
《·》: | 为山九仞,功亏一篑。 |
In raising a mound of nine fathoms, the work may be unfinished for want of one basket (of earth). |
《·》: | 九三:鼎耳革,其行塞,雉膏不食,方雨亏悔,终吉。 |
The third NINE, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end. |
《·》: | 子羔将去,谓刖者曰:“吾不能亏损主之法令而亲刖子之足,吾在难中,此乃子之报怨时也,何故逃我?” |
《·》: | 且积土成山,无损也,成其高,无害也,成其大,无亏也 |
《·》: | 夫天道亏盈而益谦,地道变盈而流谦,鬼神害盈而福谦,人道恶盈而好谦。 |
《·》: | 及太子既冠成人,免于保傅之严,则有司过之史,有亏膳之宰。 |
《·》: | 女行亏缺而去其国,如之何以封为诸侯比例矣。 |
《·》: | 及太子既冠成人,免于保傅之严,则有司直之史,有亏膳之宰。 |
《·》: | 子胥谏曰:“不可,臣闻之,君子不为匹夫兴师,且事君犹事父也,亏君之义,复父之雠,臣不为也。” |
《·》: | 刻肌亏体,所同恶也。 |
《·》: | 见利不亏其义,见死不更其守。 |
《·》: | 《》曰:“天道亏盈以冲谦。” |
《·》: | 处颠者危,势丰者亏,颓坠之类,常在悬垂。 |
《·》: | 譬诸身,增则赘而割则亏。 |
《·》: | 亏,损也。 |
《·》: | 故怀刚者久而缺,持柔者久而长,躁疾者为厥速,迟重者为常存,尚勇者为悔近,温厚者行宽舒,怀促急者必有所亏,柔懦者制刚强,小慧者不可以御大,小辩者不可以说众,商贾巧为贩卖之利,而屈为贞良,邪臣好为诈伪,自媚饰非,而不能为公方,藏其端巧,逃其事功。 |
《·》: | 乙丑之与癸亥,无题勒款识,可与众共别者,须以弦望晦朔,光魄亏满,可得而见者。 |
《·》: | 故物损于彼者盈于此,成于此者亏于彼。 |
《·》: | 老子曰:夫人道者,全性保真,不亏其身,遭急迫难,精通乎天,若乃未始出其宗者,何为而不成,死生同域,不可胁凌,又况官天地,怀万物,返造化,含至和,而已未尝死者也。 |
《》: | 月一盈一亏,月合月离以数纪,四者皆陈以为数治。 |
《》: | 譬如日中则移,月满则亏,物盛则衰,乐极则哀。 |
《·》: | 厚者亏之,薄者靡之。 |
《·》: | 言辞慢,动作亏,衣冠惰,则臣下轻之。 |
《·》: | 霸者,制士以权,结士以信,使士以赏:信衰则士疏,赏亏则士不用命。 |
《·》: | 人多欲亏义,多忧害智,多惧害勇。 |
《·》: | 疑则从义断事,从义断事则谋不亏,谋不亏则名实从之。 |
《·》: | 治道亏缺而郑音兴起,封君世辟,名显邻州,争以相高。 |
《》: | 四年,春,王三1月,楚武王荆尸,授师孑焉,以伐随,将齐,入告夫人邓曼曰,余心荡,邓曼叹曰,王禄尽矣,盈而荡,天之道也,先君其知之矣,故临武事,将发大命,而荡王心焉,若师徒无亏,王薨于行,国之福也,王遂行,卒于樠木之下,令尹斗祁,莫敖屈重,除道梁溠,营军临随,随人惧,行成,莫敖以王命入盟随侯,且请为会于汉汭而还,济汉而后发丧。 |
《·》: | 大国之无养,小国之畏事,不可以本权失邻家之交,不可以枉绳失邻家之交,不据直以约,不亏体以阴,不可虞而夺也,不可策而服也,不可亲而侵也,不可摩而测也,不可求而循也。 |
《·》: | 君抡贤人之后有常位于国者而立之,亦抡逞志亏君以乱国者之后而去之,是遂威而远权。 |
《》: | 故明君不以邪观民,守则而不亏,立法仪而不犯,苟有所求于民,而不以身害之,是故刑政安于下,民心固于上。 |
《》: | 今吴承阖闾之军制,子胥之典教,政平未亏,战胜未败。 |
《·》: | 臣闻事君犹事父也,亏君之行,报父之仇,不可。 |
《》: | 语曰:‘日中则移,月满则亏。’ |
《·》: | 夫文繁则质衰,末盛则质亏。 |