| 《·》: | 微管仲，吾其被发左衽矣。 |
| But for Guan Zhong, we should now be wearing our hair unbound, and the lappets of our coats buttoning on the left side. |
| 《·》: | 思天下之民匹夫匹妇有不与被尧舜之泽者，若己推而内之沟中，其自任以天下之重也 |
| He thought that among all the people of the kingdom, even the common men and women, if there were any who did not share in the enjoyment of such benefits as Yao and Shun conferred, it was as if he himself pushed them into a ditch - for he took upon himself the heavy charge of the kingdom. |
| 《·》: | 短毋见肤，长毋被土。 |
| It was not made so short as to show any of the skin, nor so long as to touch the ground. |
| 《》: | 或问：“蒙恬忠而被诛，忠奚可为也？” |
| Someone asked: Meng Tian was loyal to the Qin and yet he was executed. What good is loyalty? |
| 《·》: | 傅说被褐带索。 |
| Fu Yue once wore garments of coarse cloth tied with ropes. |
| 《·》: | 尧之师曰许由，许由之师曰啮缺，啮缺之师曰王倪，王倪之师曰被衣。 |
| The teacher of Yao was Xu You; of Xu You, Nie Que; of Nie Que, Wang Ni; of Wang Ni, Bei-yi. |
| 《》: | 盖闻善摄生者，陆行不遇兕虎，入军不被甲兵。 |
| But I have heard that he who is skilful in managing the life entrusted to him for a time travels on the land without having to shun rhinoceros or tiger, and enters a host without having to avoid buff coat or sharp weapon. |
| 《·》: | 且先王能令其民蹈白刃，被矢石，其民之欲为之，非好学之，所以避害。 |
| Furthermore, the early kings were able to command their people to walk on bare swords and to suffer arrows and stones, and the people were willing to do so, not because they liked learning such things, but because they escaped harm thereby. |
| 《·》: | 荆河惟豫州：伊、雒、瀍、涧既入于河，荥播既都，道荷泽，被明都。 |
| The Jing mountain and the Yellow river formed the boundaries of Yuzhou. The Yi, the Luo the Chan, and the Jian streams flowed into the Yellow river, the Yingbo waters formed a lake, and the waters of the Ke marsh were conducted to the Ming reservoir. |
| 《·》: | 子赣季路故鄙人也，被文学，服礼义，为天下列士。 |
| 《·》: | 丧事有賵者，盖以乘马束帛舆马曰賵，货财曰赙，水被曰襚，口实曰含，玩好曰赠。 |
| 《·》: | 今被大辱而弗能死，是无耻也而复重罪。 |
| 《·》: | 今被夫子之文寖深，又赖二三子切瑳而进之，内明于去就之义，出见羽盖龙旗旃裘相随，视之如坛土矣，是以有刍豢之色。 |
| 《·》: | 汤武置天下于仁义礼乐而德泽洽，禽兽草木广育，被蛮貊四夷，累子孙十馀世，历年久五六百岁，此天下之所共闻也。 |
| 《·》: | 先王惟行道德，和调阴阳，覆被夷狄，故夷狄安乐，来朝中国，于是作乐乐之。 |
| 《·》: | 被天之灾，则亦无怨天矣，行自为取之也。 |
| 《·》: | 且夫秦地被山带河，四塞以为固，卒然有急，百万之众可具。 |
| 《·》: | 视衮龙之文，然后知被褐之陋。 |
| 《·》: | 功被天下，守之以让。 |
| 《·》: | 虞舜之所以放殛，子胥之所以被诛，上圣大贤犹不能自免于嫉妬，则又乎中世之人哉？ |
| 《·》: | 羊舌似我初生之时，声似豺狼，长大性恶，被祸而死。 |
| 《·》: | 阳高县厥法，物仰其墨，莫不被则。 |
| 《》: | 若均登据三事，德被四海，虎岂可抱负相随，乃至鬼方绝域之地乎！ |
| 《·》: | 龙子以为教一而被以‘五刑’，敢问何谓？ |
| 《·》: | 被服礼乐，堤防政刑。 |
| 《·》: | 于是后圣乃定《五经》，明《六艺》，承天统地，穷事微，原情立本，以绪人伦，宗诸天地，修篇章，垂诸来世，被诸鸟兽，以匡衰乱，天人合策，原道悉备，智者达其心，百工穷其巧，乃调之以管弦丝竹之音，设锺鼓歌舞之乐，以节奢侈，正风俗，通文雅。 |
| 《·》: | 车驾所至，臣民被其德泽以侥幸，故曰幸也。 |
| 《·》: | 大官送用，园令食监典省其亲陵所宫人，随鼓漏，理被枕，具盥水，陈严具。 |
| 《·》: | 林类年且百岁，底春被裘，拾遗穗于故畦，并歌并进。 |
| 《·》: | 故其威上际下交，其泽四被而不鬲。 |
| 《·》: | 令虽明不能独行，必待精诚，故摠道以被民弗从者，精诚弗包也。 |
| 《·》: | 王遣吏将上龙眉山巅，见宁先生，毛身广耳，被发鼓琴。 |
| 《》: | |
| 《·》: | 其不可被以罪过者，以私剑而穷之。 |
| 《·》: | 君之智，未必最贤于众也，以未最贤而欲以善尽被下，则不赡矣。 |
| 《·》: | 阔其年，民被白布，清中而外瘘，应声之正，有以给上，室屋漏者得居，墙垣坏者得筑。 |
| 《·》: | 有死事之家，岁被使者劳赐其父母，著不忘于心。 |
| 《·》: | 既以被山而处，必为鸟云之陈。 |
| 《·》: | 灭厉之道：一曰义，被之以信，临之以强，成基，一天下之形，人莫不说，是谓兼用其人。 |
| 《·》: | 今国被患者，以重币出聘，以爱子出质，以地界出割，得天下助，卒名为十万，其实不过数万尔。 |
| 《·》: | 啮缺问道于被衣，被衣曰：“正女形，壹女视，天和将至。” |
