《·》: | 有子曰:“信近于义,言可复也。” |
The philosopher You said, "When agreements are made according to what is right, what is spoken can be made good." |
《·》: | 子莫执中,执中为近之,执中无权,犹执一也。 |
Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. |
《》: | 圣人之言远如天,贤人之言近如地。 |
The sage's words are far reaching like Tian, the worthy's words are close like Earth. |
《·》: | 凡人君父,审观臣子之性,善则养育劝率,无令近恶。 |
A sovereign or a father seeing that his subjects or sons have good characters, provides for them, exhorts them, and keeps them out of the reach of evil. |
《·》: | 吾惊怖其言,犹河汉而无极也,大有迳庭,不近人情焉。 |
I was frightened by them; they were like the Milky Way which cannot be traced to its beginning or end. They had no connexion with one another, and were not akin to the experiences of men. |
《·》: | 故赏厚而利,刑重而必,不失疏远,不私亲近。 |
Therefore he benefits by giving liberal rewards, and by making penalties severe, he ensures that he is feared. He does not neglect those that are distant, nor does he run counter to those that are near. |
《·》: | 地者,远近,险易,广狭,死生也。 |
Earth comprises distances, great and small; danger and security; open ground and narrow passes; the chances of life and death. |
《·》: | 夫水近于人而溺人,德易狎而难亲也,易以溺人。 |
《·》: | 是非疑,则度之以远事,验之以近物,参之以平心,流言止焉,恶言死焉。 |
《·》: | 故牧者所以辟四门,明四目,达四聪也,是以近者亲之,远者安之 |
《·》: | 夫德不足以亲近,而文不足以来远,而断断以战伐为之者,此固《春秋》之所甚疾已,皆非义也。 |
《·》: | 则以其所从来者近也。 |
《·》: | 不敬于祭,不信于诸侯,不诫于戎事,不诚于赏罚,不厚于德,不强于行,赐与侈于近臣,邻爱于疏远卑贱,不能惩忿窒欲,不从太师之言,凡是之属,太傅之任也。 |
《·》: | 或曰:皆当著明诫,当近君,置宗庙之墙南。 |
《·》: | 官驾百乘,而食食千人,近侧者不足以问谏,而由朝假不足以考度,故政谓此国无人也。 |
《·》: | 郦生说汉王曰:“方今燕、赵已复,唯齐未下,今田横据千里之齐,田闲据二十万之军于历城,诸田宗强,负海岱阻河齐,南近楚,民多变诈,陛下虽遣数十万师,未可以岁月下也。” |
《·》: | 贤者不能学于远,乃学于近,故以圣人为师。 |
《·》: | 上下相亲如此,故令则从,施则刑,民怀其德,近者说服,远者来附,政之致也。 |
《·》: | 是故圣人以其心来造经典,往合圣心,故修经之贤,德近于圣矣。 |
《·》: | 测曰,“过门折入”、近复还也。 |
《·》: | 《大传》之义斯近之矣。 |
《·》: | 逼、昵、附、切、局、邻、傅、戚,近也。 |
《·》: | 问明于治者其统近,万物之本在身,天下之本在家,治乱之本在左右,内正立而四表定矣。 |
《·》: | |
《·》: | 近恕笃行,所以接人。 |
《·》: | 夫人者、宽博浩大,恢廓密微,附远宁近,怀来万邦。 |
《·》: | 天子必有近臣,执兵陈于陛侧以戒不虞。 |
《·》: | 天子诸侯宗庙之别名:左宗庙,东曰左,帝牲牢三月,在外牢一月,在中牢一月,在明牢一月,谓近明堂也。 |
《·》: | 景之小大,说在地正1远近。 |
《·》: | 水火岂复可近哉? |
《·》: | 法之在此者谓之近,其出化彼谓之远。 |
《·》: | 夫召远者使无为焉,亲近者言无事焉,唯夜行者能有之,却走马以粪,车轨不接于远方之外,是谓坐驰陆沉。 |
《·》: | 其近无我,其远无彼。 |
《·》: | 故世宝崔文子赤丸黄散,实近于神焉。 |
《》: | |
《·》: | 激急亲近,探知人情,则见以为谮而不让。 |
《·》: | 是以近者亲之,远者怀之。 |
《·》: | 齐锺鼓之声,吹笙篪,同姓不入,伯叔父母,远近兄弟,皆寒而不得衣,饥而不得食。 |
《·》: | 以近待远,以佚待劳,以饱待饥。 |
《·》: | 语无为以求名,言无欲以求利,此伪人也,王者慎勿近。 |
《·》: | 凡近敌都必有进路,退,必有返虑。 |