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中国哲学书电子化计划
简体字版

U+96D6

說文小篆

金文

简体字
𨾡
同义字

部首:+ 9笔 = 共17笔.
字典出处:宋本广韵: 页56第15 康熙字典: 页1368第22 辞海: 卷1页4406第01 GSR: 第575.v 汉语大字典: 卷6页4103第05
表面结构:左:,右:。 Component of: 𡄪 𥍃 𧕘
国语发音:suī ㄙㄨㄟ
粤语发音:seoi1
唐代发音:*sui
说文解字:虫部》虽:似蜥蜴而大。从虫唯声。
宋本广韵:广韵·上平声··》虽:语助也,本虫名似蜥蜴而有文。
康熙字典:康熙字典·隹部·》虽:〔古文〕𨾡《唐韵》息遗切《集韵》《韵会》宣隹切,𠀤音绥。《说文》似蜥蜴而大。从虫唯声。又《玉篇》词两设也。《广韵》助语也。《集韵》不定也。况辞也。《尔雅·释训》每有,虽也。《注》诗曰:每有良朋,辞之虽也。《礼·少仪》虽请退可也。《疏》虽,假令也。当此时假令请退则可也。又《玉篇》推也。又与唯通。《礼记·表记》唯天子受命于天。注:唯当爲虽。又《荀子·性恶篇》今以仁义法正爲固无可知可有之理耶,然则唯禹不知仁义法正,不能仁义法正也。杨僦注:唯,读爲虽。
考证:〔《注》小雅棠棣曰,每有良朋〕谨照原文小雅棠棣曰改诗曰。〔《吴语》吾虽之不能,去之不忍。〕谨按原文作须不作虽。谨节去吴语以下十一字,而于上文少仪疏虽假令也下,照原文增当此时假令请退则可也二句。〔又兽名。《于逖闻奇录》傅宏业宰天台县,有人猎得一兽,形如豕,仰鼻,长尾有岐,谓之怪。宏业识之曰,其名虽,非怪也。雨则县于树,以尾塞其鼻。验之,果然。《注》虽,以醉反。〕谨按仰鼻长尾乃尔雅所谓蜼非虽也。闻奇录误刻为虽不可从。今省此段谨改爲又与唯通。礼记表记唯天子受命于天。注唯当爲虽。又荀子性恶篇今以仁义法正爲固无可知可有之理耶,然则唯禹不知仁义法正不能仁义法正也。杨僦注唯读爲虽。
反切:息遗 (《广韵·上平声··》)
英文翻譯:although, even if

CTP Dictionary


suī ㄙㄨㄟ (1): 虫名。 Type of insect.
说文解字·虫部》::似蜥蜴而大。
suī ㄙㄨㄟ (2): 连词:表示假设或让步关系,相当于“虽然”、“即使”。 Even, though, even if.
墨子·亲士》:有贤君,不爱无功之臣。
Even the kind ruler will not show favours to ministers without merit.
论语·学而》:曰未学,吾必谓之学矣。
Although men say that he has not learned, I will certainly say that he has.
孟子·梁惠王上》:孟子对曰:“贤者而后乐此,不贤者有此,不乐也。”
Mencius replied, 'Being wise and good, they have pleasure in these things. If they are not wise and good, though they have these things, they do not find pleasure.'
庄子·逍遥游》:然,犹有未树也。
But still he had not planted himself firmly (in the right position).
礼记·檀弓上》:然,吾君老矣,子少,国家多难,伯氏不出而图吾君,伯氏茍出而图吾君,申生受赐而死。
Yet our ruler is old, and his (favourite) son is (quite) young. Many difficulties are threatening the state, and you, old Sir, do not come forth (from your retirement), and consult for (the good of) our ruler. If you will come forth and do this, I will die (with the feeling that I) have received a (great) favour from you.
道德经》:有舟舆,无所乘之,虽有甲兵,无所陈之。
Though they had boats and carriages, they should have no occasion to ride in them; though they had buff coats and sharp weapons, they should have no occasion to don or use them.
suī ㄙㄨㄟ (3): 通“唯”:只有。 Only.
墨子·尚贤中》:天亦不辩贫富、贵贱、远迩、亲疏、贤者举而尚之,不肖者抑而废之。
Even Heaven does not discriminate among the poor and the rich, the honourable and the humble, the distant and the near, and the related and the unrelated (to those in power). The virtuous were promoted and exalted; the vicious were kept back and banished.
管子·君臣下》:决之则行,塞之则止,有明君,能决之,又能塞之。

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