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中国哲学书电子化计划
简体字版

U+975E

說文小篆

金文

甲骨文

楚系簡帛

部首:+ 0笔 = 共8笔.
字典出处:宋本广韵: 页64第29 康熙字典: 页1382第11 辞海: 卷1页4636第02 GSR: 第579.a 汉语大字典: 卷6页4086第01
表面结构:Component of: 𨛬 𨓿 𬴂 𡌦 [More]
国语发音:fēi fěi ㄈㄟ ㄈㄟˇ
粤语发音:fei1
唐代发音:*biəi
说文解字:非部》非:违也。从飞下翄,取其相背。凡非之属皆从非。
宋本广韵:广韵·上平声··》非:不是也,责也,违也,亦姓风俗通有非子伯益之后。
康熙字典:康熙字典·非部·非部》非:《唐韵》甫微切《集韵》《韵会》匪微切,𠀤音飞。《说文》违也。从飞下翄,取其相背。《玉篇》不是也。《·说命》无耻过作非。《易·系辞》辨是与非。又《玉篇》下也。又《玉篇》隐也。又《增韵》訾也。《孝经·五𠛬章》非圣人者无法,非孝者无亲。又《玉篇》责也。《前汉·魏相传》使当世责人非我。又山名。《山海经》非山之首,其上多金玉。又姓。《风俗通》非子,伯益之后。又《集韵》《韵会》《正韵》𠀤𡚱尾切,音斐。《集韵》本作诽。谤也。《前汉·食货志》不入言而腹非。《史记·平准书》作腹诽。又《鼂错传》非谤不治。《注》非,读曰诽。又《韵会》方未切,音沸。本作诽。义同。
反切:甫微 (《广韵·上平声··》)
英文翻譯:not, negative, non-; oppose

CTP Dictionary


fēi ㄈㄟ (1): 违背。 Violate, go against (a rule).
论语·颜渊》:子曰:“礼勿视,礼勿听,礼勿言,礼勿动。”
The Master replied, "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety."
孟子·万章下》:士之托于诸侯,礼也。
But for a scholar to accept such support from any of the princes is not in accordance with propriety.
礼记·曲礼上》:往而不来,礼也。
If I give a gift and nothing comes in return, that is contrary to propriety.
韩非子·功名》:天时虽十尧不能冬生一穗,逆人心虽贲、育不能尽人力。
淮南子·泛论训》:古之制,婚礼不称主人,舜不告而娶,礼也。
史记·孔子世家》:生不能用,死而诔之,礼也。
fēi ㄈㄟ (2): 错误,邪恶。 Wrong, bad.
墨子·小取》:夫辩者,将以明是之分,审治乱之纪,明同异之处,察名实之理,处利害,决嫌疑
"Distinguishing" will be used to make clear the distinction between so and not-so; investigate the rules of order and chaos; make clear the locations of similarity and difference; examine the patterns of name and stuff; locate benefit and harm, and resolve doubts.
孟子·公孙丑上》:无是之心,非人也。
And that the feeling of approving and disapproving is essential to man.
庄子·秋水》:知是之不可为分,细大之不可为倪。
He knows that the right and the wrong can (often) not be distinguished, and that what is small and what is great can (often) not be defined.
礼记·曲礼上》:夫礼者所以定亲疏,决嫌疑,别同异,明是也。
They are the rules of propriety, that furnish the means of determining (the observances towards) relatives, as near and remote; of settling points which may cause suspicion or doubt; of distinguishing where there should be agreement, and where difference; and of making clear what is right and what is wrong.
韩非子·奸劫弑臣》:人主诚明于圣人之术,而不苟于世俗之言,循名实而定是,因参验而审言辞。
淮南子·原道训》:今人之所以眭然能视,䁝然能听,形体能抗,而百节可屈伸,察能分白黑、视丑美,而知能别同异、明是者,何也?
fēi ㄈㄟ (3): 不真实,僞。 Not real, untrue.
fēi ㄈㄟ (4): 反对,责怪。 Oppose, object to.
墨子·小取》:有诸己不诸人,无诸己不求诸人。
Having it in oneself one do not oppose it in others; lacking it in oneself one do not seek it of others.
庄子·秋水》:因其所非而之,则万物莫不非。
And, if we condemn what they condemn, there is no one who may not be condemned.
韩非子》:大夫浑轩闻而之曰:“以不动壶餐之故,怙其不以原叛也,不亦无术乎!”
淮南子·俶真训》:是故举世而誉之不加劝,举世而之不加沮,定于死生之境,而通于荣辱之理。
史记·赵世家》:然则反古未可,而循礼未足多也。
公孙龙子·迹府》:夫是仲尼异‘楚人’于所谓‘人’,而龙异‘白马’
fēi ㄈㄟ (5): 诋毁,讥议。 Slander, condemn.
墨子·尚同中》:意若闻见善,不以告其上,闻见不善,亦不以告其上,上之所是不能是,上之所非不能非,己有善不能傍荐之,上有过不能规谏之,下比而其上者,上得则诛罚之,万民闻则非毁之
"On the other hand, if upon discovering good you should not report it and upon discovering evil you should not report it; if you should not think to be right what the superior thinks to be right, and wrong what the superior thinks to be wrong; if there should be no recommendation when there is virtue among the people and no good counsel when the superior is at fault; and if you should unite with the subordinates but differ from the superior - you deserve heavy punishment from your superiors and condemnation from the people."
孟子·梁惠王下》:人不得,则其上矣。
And if people generally are not able to enjoy themselves, they condemn their superiors.
商君书·算地》:事处上,则民远而其上。
Scholars who are out of office are held in esteem, so that people become estranged and criticize their superiors.
荀子·非相》:人有三必穷:为上则不能爱下,为下则好其上,是人之一必穷也。
韩诗外传·卷四》:有不由命,然后俟之以刑,刑一人而天下服,下不其上,知罪在己也。
fēi ㄈㄟ (6): 讥刺,讥笑。 Sarcasm, irony.
fēi ㄈㄟ (7): 无,没有。 Absence of, not have.
韩非子·有度》:故忠臣危死于罪,奸邪之臣安利于无功。
史记·孔子世家》:而师己送,曰:“夫子则罪。”
春秋左传》:大子曰:君姬氏,居不安。
管子·明法》:是以忠臣死于罪,而邪臣起于非功,所死者罪,所起者非功也,然则为人臣者重私而轻公矣。
汉书·冯奉世传》:宜乡侯参鞠躬履方,择地而行,可谓淑人君子,然卒死于罪,不能自免,哀哉!
fēi ㄈㄟ (8): 副词:不,不是。 Adverb: not, is not.
论语·公冶长》:虽在缧绁之中,其罪也
Although he was put in bonds, he had not been guilty of any crime.
孟子·梁惠王上》:故王之不王,不为也,不能也。
Therefore your Majesty's not exercising the royal sway, is because you do not do it, not because you are not able to do it.
庄子·人间世》:古之有也,吾有也。
They will be those of antiquity, and not my own.
墨子·经说上》:其害也,是也。
韩非子·孤愤》:夫越虽国富兵强,中国之主皆知无益于己也,曰:“吾所得制也。”
淮南子·泛论训》:立子以长,文王舍伯邑考而用武王,制也。
fěi ㄈㄟˇ (9): 通“誹(2)fěi ㄈㄟˇ: 譭謗。 Slander.
史记·秦始皇本纪》:私学而相与非法教,人闻令下,则各以其学议之,入则心,出则巷议,夸主以为名,异取以为高,率群下以造谤。
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