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中国哲学书电子化计划
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shì ㄕˋ (5): 服侍,侍奉。 Serve.
墨子·经说上》:侗:二人而俱见是楹也,若君。
They are two men but both see that this is a pillar. Like serving a ruler. The pillar's engendering of the complement is not to be treated as necessary. (?)
论语·学而》:子夏曰:“贤贤易色,父母能竭其力,君能致其身,与朋友交言而有信。”
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·梁惠王下》:惟仁者为能以大小,是故汤葛,文王昆夷。
But it requires a perfectly virtuous prince to be able, with a great country, to serve a small one - as, for instance, Tang served Ge, and king Wen served the Kun barbarians.
道德经》:治人天莫若啬
For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation.
韩非子·存韩》:秦三十馀年,出则为捍蔽,入则为席荐,秦特出锐师取韩地,而随之怨悬于天下,功归于强秦
史记·魏世家》:献子晋昭公
礼记·内则》:父母,鸡初鸣,咸盥漱,栉縰笄总,拂髦冠緌缨,端韠绅,搢笏

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