| 是 |
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shì ㄕˋ (2): 正确。 Right, correct.
| 《·》: | 夫辩者，将以明是非之分，审治乱之纪，明同异之处，察名实之理，处利害，决嫌疑。 | | "Distinguishing" will be used to make clear the distinction between so and not-so; investigate the rules of order and chaos; make clear the locations of similarity and difference; examine the patterns of name and stuff; locate benefit and harm, and resolve doubts. | | 《·》: | 无是非之心，非人也。 | | And that the feeling of approving and disapproving is essential to man. | | 《·》: | 知是非之不可为分，细大之不可为倪。 | | He knows that the right and the wrong can (often) not be distinguished, and that what is small and what is great can (often) not be defined. | | 《·》: | 夫礼者所以定亲疏，决嫌疑，别同异，明是非也。 | | They are the rules of propriety, that furnish the means of determining (the observances towards) relatives, as near and remote; of settling points which may cause suspicion or doubt; of distinguishing where there should be agreement, and where difference; and of making clear what is right and what is wrong. | | 《·》: | 人主诚明于圣人之术，而不苟于世俗之言，循名实而定是非，因参验而审言辞。 | | 《·》: | 今人之所以眭然能视，䁝然能听，形体能抗，而百节可屈伸，察能分白黑、视丑美，而知能别同异、明是非者，何也？ | | 《》: | 韩子引绳墨，切事情，明是非，其极惨礉少恩。 | | 《·》: | 推礼义之统，分是非之分，总天下之要，治海内之众，若使一人。 | | 《·》: | 《春秋》正是非，故长于治人。 | | 《·》: | 以非为是，以是为非，是非无度，而可与不可日变。 | | 《·》: | 九年之后，横心之所念，横口之所言，亦不知我之是非利害欤，亦不知彼之是非利害欤。 | | 《》: | 名者所以别同异、明是非，道义之门，政化之准绳也 | | 《·》: | 夫当世之愚，饰邪说，文奸言，以乱天下，欺惑众愚，使混然不知是非治乱之所存者、则是范睢、魏牟、田文、庄周、慎到、田骈、墨翟、宋鉼、邓析、惠施之徒也 | | 《·》: | 夫不法法则治，法者，天下之仪也，所以决疑而明是非也，百姓所县命也，故明王慎之，不为亲戚故贵易其法，吏不敢以长官威严危其命 | | 《》: | 以瞽为明，以聋为聪，以是为非，以吉为凶。 | | 《·》: | 屈原疾暗王乱俗，汶汶嘿嘿，以是为非，以清为瘘，不忍见于世，将自投于渊，渔父止之。 |
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