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中國哲學書電子化計劃
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儒家 -> 禮記 -> 樂記 -> 2

樂者，音之所由生也；Music is (thus) the production of the modulations of the voice,
其本在人心之感於物也。 and its source is in the affections of the mind as it is influenced by (external) things.
是故其哀心感者， When the mind is moved to sorrow,
其聲噍以殺。 the sound is sharp and fading away;
其樂心感者， when it is moved to pleasure,
其聲嘽以緩。 the sound is slow and gentle;
其喜心感者， when it is moved to joy,
其聲發以散。 the sound is exclamatory and soon disappears;
其怒心感者， when it is moved to anger,
其聲粗以厲。 the sound is coarse and fierce;
其敬心感者， when it is moved to reverence,
其聲直以廉。the sound is straightforward, with an indication of humility;
其愛心感者， when it is moved to love,
其聲和以柔。 the sound is harmonious and soft.
六者，非性也， These six peculiarities of sound are not natural';
感於物而後動。 they indicate the impressions produced by (external) things.
是故先王慎所以感之者。 On this account the ancient kings were watchful in regard to the things by which the mind was affected.
故禮以道其志， And so (they instituted) ceremonies to direct men's aims aright;
樂以和其聲， music to give harmony to their voices;
政以一其行， laws to unify their conduct;
刑以防其奸。 and punishments to guard against their tendencies to evil.
禮樂刑政，其極一也；The end to which ceremonies, music, punishments, and laws conduct is one;
所以同民心而出治道也。they are the instruments by which the minds of the people are assimilated, and good order in government is made to appear.

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