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中国哲学书电子化计划
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儒家 -> 礼记 -> 乐记 -> 2

乐者，音之所由生也；Music is (thus) the production of the modulations of the voice,
其本在人心之感于物也。 and its source is in the affections of the mind as it is influenced by (external) things.
是故其哀心感者， When the mind is moved to sorrow,
其声噍以杀。 the sound is sharp and fading away;
其乐心感者， when it is moved to pleasure,
其声嘽以缓。 the sound is slow and gentle;
其喜心感者， when it is moved to joy,
其声发以散。 the sound is exclamatory and soon disappears;
其怒心感者， when it is moved to anger,
其声粗以厉。 the sound is coarse and fierce;
其敬心感者， when it is moved to reverence,
其声直以廉。the sound is straightforward, with an indication of humility;
其爱心感者， when it is moved to love,
其声和以柔。 the sound is harmonious and soft.
六者，非性也， These six peculiarities of sound are not natural';
感于物而后动。 they indicate the impressions produced by (external) things.
是故先王慎所以感之者。 On this account the ancient kings were watchful in regard to the things by which the mind was affected.
故礼以道其志， And so (they instituted) ceremonies to direct men's aims aright;
乐以和其声， music to give harmony to their voices;
政以一其行， laws to unify their conduct;
刑以防其奸。 and punishments to guard against their tendencies to evil.
礼乐刑政，其极一也；The end to which ceremonies, music, punishments, and laws conduct is one;
所以同民心而出治道也。they are the instruments by which the minds of the people are assimilated, and good order in government is made to appear.

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