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中国哲学书电子化计划
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儒家 -> 礼记 -> 乐记 -> 16

When the (ancient) kings had accomplished their undertakings, they made their music (to commemorate them);
when they had established their government, they framed their ceremonies.
The excellence of their music was according to the greatness of their undertakings;
and the completeness of their ceremonies was according to the comprehensiveness of their government.
The dances with shields and axes did not belong to the most excellent music,
nor did the sacrifices with cooked flesh mark the highest ceremonies.
The times of the five Dis were different,
沿 and therefore they did not each adopt the music of his predecessor.
The three kings belonged to different ages,
and so they did not each follow the ceremonies of his predecessor.
Music carried to an extreme degree leads to sorrow,
and coarseness in ceremonies indicates something one-sided.
To make the grandest music, which should bring with it no element of sorrow,
and frame the completest ceremonies which yet should show no one-sidedness,
could be the work only of the great sage.


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