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中國哲學書電子化計劃
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儒家 -> 禮記 -> 樂記 -> 25

夫豢豕為酒，(The feast on) grain-fed animals, with the adjunct of drinking,
非以為禍也， was not intended to produce evil,
而獄訟益繁， and yet cases of litigation are more numerous in consequence of it
則酒之流生禍也。- it is the excessive drinking which produces the evil.
是故先王因為酒禮， Therefore the former kings framed the rules to regulate the drinking.
壹獻之禮， Where there is (but) one presentation of the cup (at one time),
賓主百拜， guest and host may bow to each other a hundred times,
終日飲酒而不得醉焉； and drink together all the day without getting drunk.
此先王之所以備酒禍也。 This was the way in which those kings provided against evil consequences.
故酒食者所以合歡也； Such feasts served for the enjoyment of the parties at them.
樂者所以象德也； The music was intended to illustrate virtue;
禮者所以綴淫也。 the ceremonies to restrain excess.

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