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中國哲學書電子化計劃
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儒家 -> 禮記 -> 樂記 -> 33

是故君子反情以和其志，It is for this purpose that the superior man returns to the (good) affections (proper to his nature), in order to bring his will into harmony with them,
廣樂以成其教， and makes extensive use of music in order to perfect his instructions.
樂行而民鄉方，When the music has free course, the people direct themselves to the quarter (to which they should proceed),
可以觀德矣。 and we can see (the power of) his virtue.
德者性之端也。 Virtue is the strong stein of (man's) nature,
樂者德之華也。 and music is the blossoming of virtue.
金石絲竹，Metal, stone, silk, and bamboo
樂之器也。 are (the materials of which) the instruments of music (are made).
詩言其志也， Poetry gives expression to the thoughts;
歌詠其聲也， singing prolongs the notes (of the voice);
舞動其容也。 pantomimic movements put the body into action (in harmony with the sentiments).
三者本於心， These three things originate in the mind,
然後樂氣從之。 and the instruments of the music accompany them.
是故情深而文明，In this way the affections (from which comes the music) are deeply seated, and the elegant display of them is brilliant.
氣盛而化神。All the energies (of the nature) are abundantly employed, and their transforming power is mysterious and spirit-like.
和順積中而英華發外，A harmonious conformity (to virtue) is realised within, and the blossoming display of it is conspicuous without,
唯樂不可以為偽。for in music, more than other things, there should be nothing that is pretentious or hypocritical.

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