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中国哲学书电子化计划
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儒家 -> 礼记 -> 乐记 -> 33

是故君子反情以和其志，It is for this purpose that the superior man returns to the (good) affections (proper to his nature), in order to bring his will into harmony with them,
广乐以成其教， and makes extensive use of music in order to perfect his instructions.
乐行而民乡方，When the music has free course, the people direct themselves to the quarter (to which they should proceed),
可以观德矣。 and we can see (the power of) his virtue.
德者性之端也。 Virtue is the strong stein of (man's) nature,
乐者德之华也。 and music is the blossoming of virtue.
金石丝竹，Metal, stone, silk, and bamboo
乐之器也。 are (the materials of which) the instruments of music (are made).
诗言其志也， Poetry gives expression to the thoughts;
歌咏其声也， singing prolongs the notes (of the voice);
舞动其容也。 pantomimic movements put the body into action (in harmony with the sentiments).
三者本于心， These three things originate in the mind,
然后乐气从之。 and the instruments of the music accompany them.
是故情深而文明，In this way the affections (from which comes the music) are deeply seated, and the elegant display of them is brilliant.
气盛而化神。All the energies (of the nature) are abundantly employed, and their transforming power is mysterious and spirit-like.
和顺积中而英华发外，A harmonious conformity (to virtue) is realised within, and the blossoming display of it is conspicuous without,
唯乐不可以为伪。for in music, more than other things, there should be nothing that is pretentious or hypocritical.

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