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中國哲學書電子化計劃
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儒家 -> 禮記 -> 坊記 -> 26

子云：The Master said,
「敬則用祭器。'When (it is wished to) show respect (to guests), the vessels of sacrifice are used.
故君子不以菲廢禮， Thus it is that the superior man will not in the poverty of his viands neglect the rules of ceremony,
不以美沒禮。」 nor in their abundance and excellence make those rules disappear.
故食禮：Hence, according to the rules of feasting,
主人親饋， when the host gives in person anything to a guest,
則客祭； the guest offers a portion in sacrifice,
主人不親饋，則客不祭。 but he does not do so with what the host does not himself give him.
故君子茍無禮，Therefore, when there is no ceremony in the gift,
雖美不食焉。however admirable it may be, the superior man does not partake of it.
《易》曰： It is said in the Yi,
「東鄰殺牛，"The ox slain in sacrifice by the neighbour on the east
不如西鄰之禴祭， is not equal to the spare spring sacrifice of the neighbour on the west,
實受其福。」 (whose sincerity) receives the blessing."
《詩》云：It is said in the Book of Poetry (III, ii, ode 3, 1),
「既醉以酒， "You have made us drink to the full of your spirits,
既飽以德。」 You have satiated us with your virtue."
以此示民， But though in this way the people are admonished,
民猶爭利而忘義。they will still keep striving after profit, and forget righteousness.'

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