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中国哲学书电子化计划
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儒家 -> 礼记 -> 中庸 -> 26

诚者自成也，而道自道也。Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself.
诚者物之终始，不诚无物。Sincerity is the end and beginning of things; without sincerity there would be nothing.
是故君子诚之为贵。On this account, the superior man regards the attainment of sincerity as the most excellent thing.
诚者非自成己而已也， The possessor of sincerity does not merely accomplish the self-completion of himself.
所以成物也。 With this quality he completes other men and things also.
成己，The completing himself
仁也； shows his perfect virtue.
成物，The completing other men and things
知也。 shows his knowledge.
性之德也， But these are virtues belonging to the nature,
合外内之道也， and this is the way by which a union is effected of the external and internal.
故时措之宜也。Therefore, whenever he-the entirely sincere man-employs them,-that is, these virtues, their action will be right.
故至诚无息。Hence to entire sincerity there belongs ceaselessness.
不息则久，Not ceasing, it continues long.
久则徵，Continuing long, it evidences itself.
徵则悠远，Evidencing itself, it reaches far.
悠远则博厚，Reaching far, it becomes large and substantial.
博厚则高明。Large and substantial, it becomes high and brilliant.
博厚， Large and substantial;
所以载物也；-this is how it contains all things.
高明， High and brilliant;
所以覆物也；-this is how it overspreads all things.
悠久， Reaching far and continuing long;
所以成物也。-this is how it perfects all things.
博厚配地，So large and substantial, the individual possessing it is the co-equal of Earth.
高明配天，So high and brilliant, it makes him the co-equal of Heaven.
悠久无疆。So far-reaching and long-continuing, it makes him infinite.
如此者， Such being its nature,
不见而章，without any display, it becomes manifested;
不动而变，without any movement, it produces changes;
无为而成。and without any effort, it accomplishes its ends.

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