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中国哲学书电子化计划
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儒家 -> 礼记 -> 中庸 -> 27

天地之道，可壹言而尽也。The way of Heaven and Earth may be completely declared in one sentence.
其为物不贰，则其生物不测。They are without any doubleness, and so they produce things in a manner that is unfathomable.
天地之道，博也厚也，高也明也，悠也久也。The way of Heaven and Earth is large and substantial, high and brilliant, far-reaching and long-enduring.
今夫天，斯昭昭之多，及其无穷也，日月星辰系焉，万物覆焉。The Heaven now before us is only this bright shining spot; but when viewed in its inexhaustible extent, the sun, moon, stars, and constellations of the zodiac, are suspended in it, and all things are overspread by it.
今夫地，一撮土之多，及其广厚，载华岳而不重，振河海而不泄，万物载焉。The earth before us is but a handful of soil; but when regarded in its breadth and thickness, it sustains mountains like the Hwa and the Yo, without feeling their weight, and contains the rivers and seas, without their leaking away.
今夫山，一拳石之多，及其广大，草木生之，禽兽居之，宝藏兴焉。The mountain now before us appears only a stone; but when contemplated in all the vastness of its size, we see how the grass and trees are produced on it, and birds and beasts dwell on it, and precious things which men treasure up are found on it.
今夫水，一勺之多，及其不测，鼋鼍、蛟龙、鱼鳖生焉，货财殖焉。The water now before us appears but a ladleful; yet extending our view to its unfathomable depths, the largest tortoises, iguanas, iguanodons, dragons, fishes, and turtles, are produced in it, articles of value and sources of wealth abound in it.
《诗》云：“维天之命，于穆不已！”It is said in the Book of Poetry, "The ordinances of Heaven, how profound are they and unceasing!"
盖曰天之所以为天也。The meaning is, that it is thus that Heaven is Heaven.
“于乎不显！And again, "How illustrious was it,
文王之德之纯！” the singleness of the virtue of King Wen!"
盖曰文王之所以为文也， indicating that it was thus that King Wen was what he was.
纯亦不已。 Singleness likewise is unceasing.

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