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中國哲學書電子化計劃
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儒家 -> 禮記 -> 表記 -> 21.1

子曰：The Master said,
「仁之難成久矣， 'Long has the attainment of perfect humanity been difficult among men;
惟君子能之。 it is only the superior man who is able to reach it.
是故君子不以其所能者病人， Therefore the superior man does not distress men by requiring from them that which (only) he himself can do,
不以人之所不能者愧人。 nor put them to shame because of what they cannot do.
是故聖人之制行也，Hence the sage, in laying down rules for conduct,
不制以己， does not make himself the rule,
使民有所勸勉愧恥，but gives them his instructions so that they shall be able to stimulate themselves to endeavour, and have the feeling of shame
以行其言。 if they do not put them in practice.
禮以節之， (He enjoins) the rules of ceremony to regulate the conduct;
信以結之， good faith to bind it on them;
容貌以文之， right demeanour to set it off;
衣服以移之， costume to distinguish it;
朋友以極之， and friendship to perfect it
欲民之有壹也。- he desires in this way to produce a uniformity of the people.
《小雅》曰：It is said in the Xiao Ya (V, ode 5, 3),
『不愧于人， "Shall they unblushing break man's law?
不畏於天。』 Shall they not stand of Heaven in awe?"

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