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中國哲學書電子化計劃
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儒家 -> 禮記 -> 冠義 -> 2

古者冠禮筮日筮賓，所以敬冠事，敬冠事所以重禮；重禮所以為國本也。故冠於阼，以著代也；醮於客位，三加彌尊，加有成也；已冠而字之，成人之道也。見於母，母拜之；見於兄弟，兄弟拜之；成人而與為禮也。玄冠、玄端奠摯於君，遂以摯見於鄉大夫、鄉先生；以成人見也。Anciently, when about to proceed to the ceremony of capping, they divined for the day by the stalks, and also for the guests (who should be present). In this way did they manifest the value which they attached to capping. Attaching such a value to it, they made the ceremony very important. They made the ceremony so important, showing how they considered it to lie at the foundation of the state's (prosperity). Hence (also) the capping took place at the top of the eastern steps, (appropriate to the use of the Master) - to show that the son would (in due time) take his place. (The father) handed him a (special) cup in the guests' place. Three caps were used in the ceremony, each successive one more honourable, and giving the more importance to his coming of age. When the capping was over, he received the name of his maturity. So was it shown that he was now a full-grown man. He presented himself before his mother, and his mother bowed to him; he did the same before his brothers and cousins, and they bowed to him - he was a man grown, and so they exchanged courtesies with him. In the dark-coloured cap, and the dark-coloured square-cut robes, he put down his gift of introduction before the ruler, and then proceeded with the proper gifts to present himself to the high ministers and Great officers, and to the old gentlemen of the country - appearing before them as a man grown.

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