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中国哲学书电子化计划
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儒家 -> 礼记 -> 射义 -> 5

是故古者天子之制，诸侯岁献贡士于天子，天子试之于射宫。其容体比于礼，其节比于乐，而中多者，得与于祭。其容体不比于礼，其节不比于乐，而中少者，不得与于祭。数与于祭而君有庆；数不与于祭而君有让。数有庆而益地；数有让而削地。Therefore, anciently, according to the royal institutes, the feudal princes annually presented the officers who had charge of their tribute to the son of Heaven, who made trial of them in the archery-hall. Those of them whose bodily carriage was in conformity with the rules, and whose shooting was in agreement with the music, and who hit the mark most frequently, were allowed to take part at the sacrifices. When his officers had frequently that privilege, their ruler was congratulated; if they frequently failed to obtain it, he was reprimanded. If a prince were frequently so congratulated, he received an increase to his territory; if he were frequently so reprimanded, part of his territory was taken from him.
故曰：射者，射为诸侯也。Hence came the saying, 'The archers shoot in the interest of their princes.'
是以诸侯君臣尽志于射，以习礼乐。夫君臣习礼乐而以流亡者，未之有也。 Thus, in the states, the rulers and their officers devoted themselves to archery, and the practice in connexion with it of the ceremonies and music. But when, rulers and officers practise ceremonies and music, never has it been known that such practice led to their banishment or ruin.

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