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中国哲学书电子化计划
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儒家 -> 礼记 -> 礼器 -> 29

礼也者，It is the object of ceremonies
反其所自生； to go back to the circumstances from which they sprang,
乐也者，and of music
乐其所自成。 to express pleasure in the results which first gave occasion to it.
是故先王之制礼也以节事，Thus it was that the ancient kings, in their institution of ceremonies, sought to express their regulation of circumstances,
修乐以道志。and, in their cultivation of music, to express the aims they had in mind.
故观其礼乐， Hence by an examination of their ceremonies and music,
而治乱可知也。 the conditions of order and disorder in which they originated can be known.
蘧伯玉曰： Qu Bo-Yu said,
“君子之人达，'A wise man, by his intelligence,
故观其器， from the sight of any article,
而知其工之巧； knows the skill of the artificer,
观其发，and from the contemplation of an action
而知其人之知。” knows the wisdom of its performer.'
故曰： Hence there is the saying,
“君子慎其所以与人者。” 'The superior man watches over the manner in which he maintains his intercourse with other men.'

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