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中国哲学书电子化计划
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儒家 -> 孟子 -> 万章上 -> 4.4

曰：Mencius answered,
“是诗也，非是之谓也； 'That ode is not to be understood in that way
劳于王事，- it speaks of being laboriously engaged in the sovereign's business,
而不得养父母也。 so as not to be able to nourish one's parents,
曰： as if the author said,
‘此莫非王事， "This is all the sovereign's business,
我独贤劳也。’and how is it that I alone am supposed to have ability, and am made to toil in it?"
故说《诗》者，Therefore, those who explain the odes,
不以文害辞， may not insist on one term so as to do violence to a sentence,
不以辞害志。 nor on a sentence so as to do violence to the general scope.
以意逆志， They must try with their thoughts to meet that scope,
是为得之。 and then we shall apprehend it.
如以辞而已矣， If we simply take single sentences,
《云汉》之诗曰： there is that in the ode called "The Milky Way,"
‘周馀黎民， - "Of the black-haired people of the remnant of Zhou,
靡有孑遗。’ There is not half a one left."
信斯言也， If it had been really as thus expressed,
是周无遗民也。 then not an individual of the people of Zhou was left.
孝子之至， Of all which a filial son can attain to,
莫大乎尊亲； there is nothing greater than his honouring his parents.
尊亲之至， And of what can be attained to in the honouring one's parents,
莫大乎以天下养。 there is nothing greater than the nourishing them with the whole kingdom.
为天子父， Gu Sou was the father of the sovereign
尊之至也；- this was the height of honour.
以天下养， Shun nourished him with the whole kingdom
养之至也。- this was the height of nourishing.
《诗》曰：‘永言孝思，孝思维则。’此之谓也。In this was verified the sentiment in the Book of Poetry, "Ever cherishing filial thoughts, Those filial thoughts became an example to after ages."
《书》曰： It is said in the Book of History,
‘祗载见瞽瞍，"Reverently performing his duties, he waited on Gu Sou,
夔夔齐栗， and was full of veneration and awe.
瞽瞍亦允若。’ Gu Sou also believed him and conformed to virtue."
是为父不得而子也。” This is the true case of the scholar of complete virtue not being treated as a son by his father.'

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