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中國哲學書電子化計劃
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儒家 -> 孟子 -> 告子上 -> 14

孟子曰：Mencius said,
「人之於身也，兼所愛。 'There is no part of himself which a man does not love,
兼所愛， and as he loves all,
則兼所養也。 so he must nourish all.
無尺寸之膚不愛焉， There is not an inch of skin which he does not love,
則無尺寸之膚不養也。 and so there is not an inch of skin which he will not nourish.
所以考其善不善者， For examining whether his way of nourishing be good or not,
豈有他哉？ what other rule is there but this,
於己取之而已矣。 that he determine by reflecting on himself where it should be applied?
體有貴賤，Some parts of the body are noble, and some ignoble;
有小大。some great, and some small.
無以小害大， The great must not be injured for the small,
無以賤害貴。 nor the noble for the ignoble.
養其小者為小人， He who nourishes the little belonging to him is a little man,
養其大者為大人。 and he who nourishes the great is a great man.
今有場師， Here is a plantation-keeper,
舍其梧檟， who neglects his wu and jia,
養其樲棘， and cultivates his sour jujube-trees;
則為賤場師焉。 he is a poor plantation-keeper.
養其一指而失其肩背，He who nourishes one of his fingers, neglecting his shoulders or his back,
而不知也， without knowing that he is doing so,
則為狼疾人也。 is a man who resembles a hurried wolf.
飲食之人，A man who only eats and drinks
則人賤之矣， is counted mean by others;
為其養小以失大也。 because he nourishes what is little to the neglect of what is great.
飲食之人無有失也，If a man, fond of his eating and drinking, were not to neglect what is of more importance,
則口腹豈適為尺寸之膚哉？」 how should his mouth and belly be considered as no more than an inch of skin?'

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