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中国哲学书电子化计划
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儒家 -> 孟子 -> 告子上 -> 14

孟子曰：Mencius said,
“人之于身也，兼所爱。 'There is no part of himself which a man does not love,
兼所爱， and as he loves all,
则兼所养也。 so he must nourish all.
无尺寸之肤不爱焉， There is not an inch of skin which he does not love,
则无尺寸之肤不养也。 and so there is not an inch of skin which he will not nourish.
所以考其善不善者， For examining whether his way of nourishing be good or not,
岂有他哉？ what other rule is there but this,
于己取之而已矣。 that he determine by reflecting on himself where it should be applied?
体有贵贱，Some parts of the body are noble, and some ignoble;
有小大。some great, and some small.
无以小害大， The great must not be injured for the small,
无以贱害贵。 nor the noble for the ignoble.
养其小者为小人， He who nourishes the little belonging to him is a little man,
养其大者为大人。 and he who nourishes the great is a great man.
今有场师， Here is a plantation-keeper,
舍其梧檟， who neglects his wu and jia,
养其樲棘， and cultivates his sour jujube-trees;
则为贱场师焉。 he is a poor plantation-keeper.
养其一指而失其肩背，He who nourishes one of his fingers, neglecting his shoulders or his back,
而不知也， without knowing that he is doing so,
则为狼疾人也。 is a man who resembles a hurried wolf.
饮食之人，A man who only eats and drinks
则人贱之矣， is counted mean by others;
为其养小以失大也。 because he nourishes what is little to the neglect of what is great.
饮食之人无有失也，If a man, fond of his eating and drinking, were not to neglect what is of more importance,
则口腹岂适为尺寸之肤哉？” how should his mouth and belly be considered as no more than an inch of skin?'

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