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中國哲學書電子化計劃
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道家 -> 莊子 -> 內篇 -> 德充符 -> 6

惠子謂莊子曰：Huizi said to Zhuangzi,
「人故無情乎？」 'Can a man indeed be without desires and passions?'
莊子曰： The reply was,
「然。」 'He can.'
惠子曰：「人而無情，何以謂之人？」'But on what grounds do you call him a man, who is thus without passions and desires?'
莊子曰： Zhuangzi said,
「道與之貌， 'The Dao gives him his personal appearance (and powers);
天與之形， Heaven gives him his bodily form;
惡得不謂之人？」 how should we not call him a man?'
惠子曰： Huizi rejoined,
「既謂之人， 'Since you call him a man,
惡得無情？」 how can he be without passions and desires?'
莊子曰： The reply was,
「是非吾所謂情也。 'You are misunderstanding what I mean by passions and desires.
吾所謂無情者， What I mean when I say that he is without these is,
言人之不以好惡內傷其身， that this man does not by his likings and dislikings do any inward harm to his body
常因自然而不益生也。」- he always pursues his course without effort, and does not (try to) increase his (store of) life.'
惠子曰： Huizi rejoined,
「不益生， 'If there were not that increasing of (the amount) of life,
何以有其身？」 how would he get his body?'
莊子曰： Zhuangzi said,
「道與之貌， 'The Dao gives him his personal appearance (and powers);
天與之形， Heaven gives him his bodily form;
無以好惡內傷其身。 and he does not by his likings and dislikings do any internal harm to his body.
今子外乎子之神，But now you, Sir, deal with your spirit as if it were something external to you,
勞乎子之精， and subject your vital powers to toil.
倚樹而吟，You sing (your ditties), leaning against a tree;
據槁梧而瞑。you go to sleep, grasping the stump of a rotten dryandra tree.
天選子之形， Heaven selected for you the bodily form (of a man),
子以堅白鳴！」 and you babble about what is strong and what is white.'

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