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中國哲學書電子化計劃
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道家 -> 莊子 -> 內篇 -> 大宗師 -> 1.1

知天之所為，He who knows the part which the Heavenly (in him) plays,
知人之所為者， and knows (also) that which the Human (in him ought to) play,
至矣。 has reached the perfection (of knowledge).
知天之所為者，He who knows the part which the Heavenly plays
天而生也； (knows) that it is naturally born with him;
知人之所為者，he who knows the part which the Human ought to play
以其知之所知，(proceeds) with the knowledge which he possesses
以養其知之所不知， to nourish it in the direction of what he does not (yet) know:
終其天年而不中道夭者，to complete one's natural term of years and not come to an untimely end in the middle of his course
是知之盛也。 is the fulness of knowledge.
雖然， Although it be so,
有患。 there is an evil (attending this condition).
夫知有所待而後當， Such knowledge still awaits the confirmation of it as correct;
其所待者特未定也。 it does so because it is not yet determined.
庸詎知吾所謂天之非人乎？How do we know that what we call the Heavenly (in us) is not the Human?
所謂人之非天乎？and that what we call the Human is not the Heavenly?
且有真人，而後有真知。There must be the True man, and then there is the True knowledge.

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