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中国哲学书电子化计划
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道家 -> 庄子 -> 外篇 -> 天道 -> 8

夫子曰：The Master said,
“夫道，'The Dao
于大不终， does not exhaust itself in what is greatest,
于小不遗， nor is it ever absent from what is least;
故万物备。 and therefore it is to be found complete and diffused in all things.
广广乎其无不容也， How wide is its universal comprehension!
渊乎其不可测也。 How deep is its unfathomableness!
形德仁义，The embodiment of its attributes in benevolence and righteousness
神之末也， is but a small result of its spirit-like (working);
非至人孰能定之！ but it is only the perfect man who can determine this.
夫至人有世，不亦大乎！The perfect man has (the charge of) the world - is not the charge great?
而不足以为之累。and yet it is not sufficient to embarrass him.
天下奋柄而不与之偕，He wields the handle of power over the whole world, and yet it is nothing to him.
审乎无假而不与利迁，His discrimination detects everything false, and no consideration of gain moves him.
极物之真， He penetrates to the truth of things,
能守其本， and can guard that which is fundamental.
故外天地， So it is that heaven and earth are external to him,
遗万物， and he views all things with indifference,
而神未尝有所困也。 and his spirit is never straitened by them.
通乎道， He has comprehended the Dao,
合乎德， and is in harmony with its characteristics;
退仁义， he pushes back benevolence and righteousness (into their proper place),
宾礼乐， and deals with ceremonies and music as (simply) guests:
至人之心有所定矣。”yes, the mind of the perfect man determines all things aright.'

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