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中国哲学书电子化计划
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儒家 -> 论衡 -> 对作 -> 8

古有命使采爵，欲观风俗，知下情也。诗作民间，圣王可云：“汝民也，何发作？”囚罪其身，殁灭其诗乎？今已不然，故《诗》传亚今。《论衡》、《政务》，其犹诗也，冀望见采，而云有过。斯盖《论衡》之书所以兴也。且凡造作之过，意其言妄而谤诽也。《论衡》实事疾妄，《齐世》、《宣汉》、《恢国》、《验符》、《盛褒》、《须颂》之言，无诽谤之辞，造作如此，可以免于罪矣。In ancient times great public entertainments were given by imperial order with the object of seeing the customs and learning the feelings of the people. Then the Odes originated among the people. The holy emperors might have said, "Ye, people, how dare you produce such novel things?," and have thrown them into prison, and destroyed their Odes. This was not done, and the Odes were thus handed down. Now the Lun-heng and the Zheng-wu are like the Odes. I trust that they will not be condemned, before they have been perused. This is the origin of the Lun-heng. The reason why people so often take exception to new productions is that they often contain so many unfounded assertions and disparaging remarks on others. The Lun-heng aims at truth and dislikes all wild speculations. The chapters entitled:--- Chi-shih, Hsuan Han, Hui kuo, and Yen-fu are full of praise and well-deserved applause, and not disparaging at all. Such a creation might well escape reproach.

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