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中国哲学书电子化计划
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道家 -> 庄子 -> 外篇 -> 达生 -> 4

颜渊问仲尼曰：Yan Yuan asked Zhongni, saying,
“吾尝济乎觞深之渊， 'When I was crossing the gulf of Shang-shen,
津人操舟若神。 the ferryman handled the boat like a spirit.
吾问焉，曰：‘操舟可学邪？’ I asked him whether such management of a boat could be learned,
曰： and he replied,
‘可。 "It may.
善游者数能。 Good swimmers can learn it quickly;
若乃夫没人， but as for divers,
则未尝见舟而便操之也。’without having seen a boat, they can manage it at once."
吾问焉而不吾告， He did not directly tell me what I asked
敢问何谓也？”- I venture to ask you what he meant.'
仲尼曰： Zhongni replied,
“善游者数能， 'Good swimmers acquire the ability quickly
忘水也。- they forget the water (and its dangers).
若乃夫没人之未尝见舟而便操之也，As to those who are able to dive, and without having seen a boat are able to manage it at once,
彼视渊若陵， they look on the watery gulf as if it were a hill-side,
视舟之覆犹其车却也。 and the upsetting of a boat as the going back of a carriage.
覆却万方陈乎前而不得入其舍，Such upsettings and goings back have occurred before them multitudes of times, and have not seriously affected their minds.
恶往而不暇！Wherever they go, they feel at ease on their occurrence.
以瓦注者巧， He who is contending for a piece of earthenware puts forth all his skill.
以钩注者惮，If the prize be a buckle of brass, he shoots timorously;
以黄金注者殙。if it be for an article of gold, he shoots as if he were blind.
其巧一也， The skill of the archer is the same in all the cases;
而有所矜， but (in the two latter cases) he is under the influence of solicitude,
则重外也。 and looks on the external prize as most important.
凡外重者内拙。” All who attach importance to what is external show stupidity in themselves.'

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