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中国哲学书电子化计划
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道家 -> 庄子 -> 外篇 -> 达生 -> 14.1

有孙休者，There was a Sun Xiu
踵门而诧子扁庆子曰：who went to the door of Zi-bian Qing-zi, and said to him in a strange perturbed way,
“休居乡不见谓不修，'When I lived in my village, no one took notice of me, but all said that I did not cultivate (my fields);
临难不见谓不勇，in a time of trouble and attack, no one took notice of me, but all said that I had no courage.
然而田原不遇岁，But that I did not cultivate my fields, was really because I never met with a good year;
事君不遇世，and that I did not do service for our ruler, was because I did not meet with the suitable opportunity to do so.
宾于乡里， I have been sent about my business by the villagers,
逐于州部， and am driven away by the registrars of the district
则胡罪乎天哉？- what is my crime? 0 Heaven!
休恶遇此命也？how is it that I have met with such a fate?
扁子曰：Bian-zi said to him,
“子独不闻夫至人之自行邪？ 'Have you not heard how the perfect man deals with himself?
忘其肝胆， He forgets that he has a liver and gall.
遗其耳目， He takes no thought of his ears and eyes.
芒然彷徨乎尘垢之外， He seems lost and aimless beyond the dust and dirt of the world,
逍遥乎无事之业， and enjoys himself at ease in occupations untroubled by the affairs of business.
是谓‘为而不恃， He may be described as acting and yet not relying on what he does,
长而不宰’。 as being superior and yet not using his superiority to exercise any control.
今汝饰知以惊愚， But now you would make a display of your wisdom to astonish the ignorant;
修身以明污， you would cultivate your person to make the inferiority of others more apparent;
昭昭乎若揭日月而行也。 you seek to shine as if you were carrying the sun and moon in your hands.
汝得全而形躯， That you are complete in your bodily frame,
具而九窍， and possess all its nine openings;
无中道夭于聋盲跛蹇而比于人数，that you have not met with any calamity in the middle of your course, such as deafness, blindness, or lameness, and can still take your place as a man among other men
亦幸矣， - in all this you are fortunate.
又何暇乎天之怨哉！ What leisure have you to murmur against Heaven?
子往矣！Go away, Sir.

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