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中國哲學書電子化計劃
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道家 -> 莊子 -> 雜篇 -> 庚桑楚 -> 8

備物以將形，Where things are all adjusted to maintain the body;
藏不虞以生心， where a provision against unforeseen dangers is kept up to maintain the life of the mind;
敬中以達彼， where an inward reverence is cherished to be exhibited (in all intercourse) with others
若是而萬惡至者，- where this is done, and yet all evils arrive,
皆天也， they are from Heaven,
而非人也， and not from the men themselves.
不足以滑成， They will not be sufficient to confound the established (virtue of the character),
不可內於靈臺。 or be admitted into the Tower of Intelligence.
靈臺者有持， That Tower has its Guardian,
而不知其所持，who acts unconsciously,
而不可持者也。and whose care will not be effective, if there be any conscious purpose in it.
不見其誠己而發， If one who has not this entire sincerity in himself make any outward demonstration,
每發而不當， every such demonstration will be incorrect.
業入而不舍，The thing will enter into him, and not let go its hold.
每更為失。 Then with every fresh demonstration there will be still greater failure.
為不善乎顯明之中者， If he do what is not good in the light of open day,
人得而誅之； men will have the opportunity of punishing him;
為不善乎幽閒之中者， if he do it in darkness and secrecy,
鬼得而誅之。 spirits will inflict the punishment.
明乎人、明乎鬼者，Let a man understand this: his relation both to men and spirits,
然後能獨行。 and then he will do what is good in the solitude of himself.

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