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中国哲学书电子化计划
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道家 -> 庄子 -> 杂篇 -> 外物 -> 8

庄子曰：Zhuangzi said,
“人有能游， 'If a man have the power to enjoy himself (in any pursuit),
且得不游乎？ can he be kept from doing so?
人而不能游， If he have not the power,
且得游乎？ can he so enjoy himself?
夫流遁之志， There are those whose aim is bent on concealing themselves,
决绝之行， and those who are determined that their doings shall leave no trace.
噫！ Alas!
其非至知厚德之任与！ they both shirk the obligations of perfect knowledge and great virtue.
覆坠而不反，The (latter) fall, and cannot recover themselves;
火驰而不顾，the (former) rush on like fire, and do not consider (what they are doing).
虽相与为君臣， Though men may stand to each other in the relation of ruler and minister,
时也， that is but for a time.
易世而无以相贱。In a changed age, the one of them would not be able to look down on the other.
故曰： Hence it is said,
至人不留行焉。 "The Perfect man leaves no traces of his conduct."
夫尊古而卑今，'To honour antiquity and despise the present time
学者之流也。 is the characteristic of learners;
且以豨韦氏之流观今之世， but even the disciples of Khih-wei have to look at the present age;
夫孰能不波？ and who can avoid being carried along by its course?
唯至人乃能游于世而不僻，It is only the Perfect man who is able to enjoy himself in the world, and not be deflected from the right,
顺人而不失己， to accommodate himself to others and not lose himself.
彼教不学， He does not learn their lessons;
承意不彼。he only takes their ideas into consideration, and does not discard them as different from his own.

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