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中国哲学书电子化计划
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道家 -> 庄子 -> 杂篇 -> 盗跖 -> 3.1

无足问于知和曰：Mr. Dissatisfied asked Mr. Know-the-Mean, saying,
“人卒未有不兴名就利者。 'There is no man after all who does not strive for reputation and pursue after gain.
彼富则人归之，When men are rich, then others go to them.
归则下之，Going to them, they put themselves beneath them.
下则贵之。In that position they do honour to them as nobler than themselves.
夫见下贵者，所以长生、But to see others taking that position and doing honour to us is the way to prolong life,
安体、乐意之道也。and to secure the rest of the body and the satisfaction of the mind.
今子独无意焉，You alone, Sir, however, have no idea of this.
知不足邪？Is it that your knowledge is deficient?
意知而力不能行邪？Is it that you have the knowledge, but want the strength to carry it into practice?
故推正不忘邪？”Or is it that your mind is made up to do what you consider right, and never allow yourself to forget it?'
知和曰：Know-the-Mean replied,
“今夫此人以为与己同时而生、同乡而处者，'Here now is this man judging of us, his contemporaries, and living in the same neighbourhood as himself,
以为夫绝俗过世之士焉，that we consider ourselves scholars who have abjured all vulgar ways and risen above the world.
是专无主正，He is entirely without the thought of submitting to the rule of what is right.
所以览古今之时，He therefore studies ancient times and the present,
是非之分也，and the differing questions about the right and wrong,
与俗化世。and agrees with the vulgar ideas and influences of the age,
去至重，abandoning what is most important
弃至尊，and discarding what is most honourable,
以为其所为也，in order to be free to act as he does.
此其所以论长生、安体、乐意之道，不亦远乎！But is he not wide of the mark when he thinks that this is the way to promote long life, and to secure the rest of the body and the satisfaction of the mind?
惨怛之疾，He has his painful afflictions
恬愉之安， and his quiet repose,
不监于体； but he does not inquire how his body is so variously affected;
怵惕之恐， he has his apprehensive terrors,
欣欢之喜， and his happy joys,
不监于心。 but he does not inquire how his mind has such different experiences.
知为为而不知所以为，He knows how to pursue his course, but he does not know why he does so.
是以贵为天子， Even if he had the dignity of the Son of Heaven,
富有天下， and all the wealth of the kingdom were his,
而不免于患也。” he would not be beyond the reach of misfortunes and evils.'

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