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中國哲學書電子化計劃
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墨家 -> 墨子 -> 卷一 -> 法儀 -> 3

然則奚以為治法而可？What then should be taken as the standard in government?
故曰莫若法天。Nothing better than following Heaven.
天之行廣而無私， Heaven is all-inclusive and impartial in its activities,
其施厚而不德， abundant and unceasing in its blessings,
其明久而不衰， and lasting and untiring in its guidance.
故聖王法之。既以天為法，And, so, when the sage-kings had accepted Heaven as their standard,
動作有為，必度於天， they measured every action and enterprise by Heaven.
天之所欲則為之， What Heaven desired they would carry out,
天所不欲則止。 what Heaven abominated they refrained from.
然而天何欲何惡者也？Now, what is it that Heaven desires, and what that it abominates?
天必欲人之相愛相利，Certainly Heaven desires to have men benefit and love one another
而不欲人之相惡相賊也。 and abominates to have them hate and harm one another.
奚以知天之欲人之相愛相利，How do we know that Heaven desires to have men love and benefit one another
而不欲人之相惡相賊也？ and abominates to have them hate and harm one another?
以其兼而愛之，兼而利之也。 Because it loves and benefits men universally.
奚以知天兼而愛之，兼而利之也？How do we know that it loves and benefits men universally?
以其兼而有之，兼而食之也。 Because it claims all and accepts offerings from all.

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