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中国哲学书电子化计划
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道家 -> 庄子 -> 内篇 -> 大宗师 -> 1.5

古之真人，The True men of old
其状义而不朋，presented the aspect of judging others aright, but without being partisans;
若不足而不承，of feeling their own insufficiency, but being without flattery or cringing.
与乎其觚而不坚也，Their peculiarities were natural to them, but they were not obstinately attached to them;
张乎其虚而不华也，their humility was evident, but there was nothing of unreality or display about it.
邴邴乎其似喜乎！ Their placidity and satisfaction had the appearance of joy;
崔乎其不得已乎！ their every movement seemed to be a necessity to them.
滀乎进我色也， Their accumulated attractiveness drew men's looks to them;
与乎止我德也， their blandness fixed men's attachment to their virtue.
厉乎其似世乎！ They seemed to accommodate themselves to the (manners of their age),
謷乎其未可制也，but with a certain severity; their haughty indifference was beyond its control.
连乎其似好闭也， Unceasing seemed their endeavours to keep (their mouths) shut;
悗乎忘其言也。when they looked down, they had forgotten what they wished to say.
以刑为体，They considered punishments to be the substance (of government, and they never incurred it);
以礼为翼， ceremonies to be its supporting wings (and they always observed them);
以知为时，wisdom (to indicate) the time (for action, and they always selected it);
以德为循。and virtue to be accordance (with others), and they were all-accordant.
以刑为体者， Considering punishments to be the substance (of government),
绰乎其杀也； yet their generosity appeared in the (manner of their) infliction of death.
以礼为翼者， Considering ceremonies to be its supporting wings,
所以行于世也； they pursued by means of them their course in the world.
以知为时者， Considering wisdom to indicate the time (for action),
不得已于事也； they felt it necessary to employ it in (the direction of) affairs.
以德为循者， Considering virtue to be accordance (with others),
言其与有足者至于丘也， they sought to ascend its height along with all who had feet (to climb it).
而人真以为勤行者也。(Such were they), and yet men really thought that they did what they did by earnest effort.
故其好之也一，其弗好之也一。 In this way they were one and the same in all their likings and dislikings.
其一也一，Where they liked, they were the same;
其不一也一。where they did not like, they were the same.
其一， In the former case where they liked,
与天为徒； they were fellow-workers with the Heavenly (in them);
其不一， in the latter where they disliked,
与人为徒。 they were co-workers with the Human in them.
天与人不相胜也， The one of these elements (in their nature) did not overcome the other.
是之谓真人。 Such were those who are called the True men.

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