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中國哲學書電子化計劃
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道家 -> 莊子 -> 外篇 -> 天運 -> 3.4

吾又奏之以無怠之聲，'In the last part (of the performance), I employed notes which did not have that wearying effect.
調之以自然之命， I blended them together as at the command of spontaneity.
故若混逐叢生，Hence they came as if following one another in confusion, like a clump of plants springing from one root,
林樂而無形； or like the music of a forest produced by no visible form.
布揮而不曳， They spread themselves all around without leaving a trace (of their cause);
幽昏而無聲。 and seemed to issue from deep obscurity where there was no sound.
動於無方， Their movements came from nowhere;
居於窈冥； their home was in the deep darkness
或謂之死，- conditions which some would call death,
或謂之生； and some would call life;
或謂之實， some would call the fruit,
或謂之榮； and some would call (merely) the flower.
行流散徙，Those notes, moving and flowing on, separating and shifting,
不主常聲。 and not following any regular sounds,
世疑之， the world might well have doubts about them,
稽於聖人。 and refer them to the judgment of a sage,
聖也者，達於情而遂於命也。for the sages understand the nature of this music, and judge in accordance with the prescribed (spontaneity).
天機不張而五官皆備，While the spring of that spontaneity has not been touched, and yet the regulators of the five notes are all prepared
此之謂天樂， - this is what is called the music of Heaven,
無言而心說。 delighting the mind without the use of words.
故有焱氏為之頌曰： Hence it is said in the eulogy of the Lord of Yan,
『聽之不聞其聲，"You listen for it, and do not hear its sound;
視之不見其形，you look for it, and do not perceive its form;
充滿天地， it fills heaven and earth;
苞裏六極。』 it envelopes all within the universe."
汝欲聽之而無接焉，You wished to hear it, but could not take it in;
而故惑也。 and therefore you were perplexed.

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